Titlebook: European Self-Reflection Between Politics and Religion; The Crisis of Europe Lars K. Bruun (Senior Lecturer),Karl Christian Lam Book 2013 P

Morose

編輯才信任

Reconstruction or Decline? The Concept of Europe and Its Political Implications in the Works of Ernson the interwar period. Although nationalism was clearly a powerful force in most European countries after the First World War, the end of the war also marked the beginning of a modern discourse on Europe (Frevert, 2005, pp. 97–8). One of the central figures in the German debate on Europe in the ear

compel

A Long and Winding Road: An International Perspective on the Fall and Rise of Democracy in Spain in nfluenced a whole generation of poets and novelists known as the 1898 generation — destabilized the entire Spanish political system. The repercussions were also tangible in foreign affairs, as Spain was now primarily linked, if not subordinated, to Britain and France, who constantly argued over Medi

Nomogram

Theology as Language of Crisis: Karl Barth’s Commentary on the Epistle to the Romansg the term with which we have become acquainted. The term is derived from the Greek . or ., which means to decide or to undergo a decision. It takes its origin as a noun from the sphere of either medicine or jurisdiction. In the use of medicine, crisis is under-stood as the decisive moment in which

MAIZE

Martin Heidegger — A Protestant Church Father of the Twentieth Century? The Early Heidegger’s Phenomn Davos, Switzerland. The week before they had, as part of a three-week long international and interdisciplinary . known as the Davos Hochschulkurs, each given three individual lectures on the interpretation of Kant’s philosophy, and now they were to discuss their differing views (cf. Heidegger, 199

混合

The Heritage from Athens and Galilee: Secular Democracy as a Lutheran Response to the European Crisia way out of or through this crisis he made use of his historical heritage. His work is interesting not only due to his influence in Denmark but also because it represents and exemplifies general or even principal questions regarding Christianity and culture, religion and politics or secularization.

悲痛

BABY

A Post-Post-Liberal Order: How Western Europe Emerged from Its Thirty-Year Crisisl-Dietrich Bracher) up until 1945 or so, followed by a period of ‘de-radicalization’ or ‘liberalization’ that runs until the late 1960s (or possibly up until the present).. Historians have been struck by the relative . of the Western European political experience during the latter period in contrast

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伴隨而來

Reinterpreting the European Heritage since 1989: Culture as a Conflict of Interpretationshin Europe and opened the way for a new phase in the European project as a well as a new mode of self-reflection. It also marked the end of the so-called ‘short twentieth century’ and with it the narratives of Europe that dominated in this period. As is now only too apparent, the open horizon of the