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Titlebook: Ethnophilosophy and the Search for the Wellspring of African Philosophy; Ada Agada Book 2022 The Editor(s) (if applicable) and The Author(

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樓主: FAD
41#
發(fā)表于 2025-3-28 15:50:05 | 只看該作者
42#
發(fā)表于 2025-3-28 21:37:03 | 只看該作者
The Ethno-Philosophical Foundation of Pantaleon Iroegbu’s , Ontology: A Hermeneutic Investigationbo-African ., rightly expresses being as holistic reality. Using the method of hermeneutics, this paper tries to locate and situate . ontology as a metaphysical offshoot sprouting from an ethno-philosophical foundation and background. . ontology, deeply rooted and reflected in Theophilus Okere’s .,
43#
發(fā)表于 2025-3-29 01:55:07 | 只看該作者
44#
發(fā)表于 2025-3-29 06:49:05 | 只看該作者
Book 2022ethnophilosophical while transcending it. The book is aimed at African philosophy experts, scholars of intercultural philosophy, African studies scholars and graduate students of African and intercultural philosophy..
45#
發(fā)表于 2025-3-29 08:42:47 | 只看該作者
46#
發(fā)表于 2025-3-29 11:39:07 | 只看該作者
Gastfreundschaft und ihre Grenzens that ethno and philosophy are mutually dependent concepts in a complementary relationship. Second, I demonstrate that ethno-philosophy is a bridge between the traditional and modernity, which allows the traditional to contribute to modernity. I use Epistemic Progression Curve (Fig. 3) and Concept
47#
發(fā)表于 2025-3-29 19:12:39 | 只看該作者
Theoretischer Rahmen III: Wassertourismus,nathan Chimakonam) to mean an individual’s “vantage point”, which constitutes the individual’s history, prejudices, culture, body states, etc., which then forms the raw material that forms the individual’s thoughts and philosophy. The foundation of African philosophy, thus, expresses itself fully in
48#
發(fā)表于 2025-3-29 22:46:59 | 只看該作者
49#
發(fā)表于 2025-3-30 01:34:41 | 只看該作者
Destiny and Control in Human Systemsom ethno-philosophy, and is standard African traditional wisdom, which obtains in the African context. He claims that philosophic sagacity is the only trend that can give an all-acceptable decisive blow to the position of ethno-philosophy. None of the other two trends can objectively, decisively pla
50#
發(fā)表于 2025-3-30 05:40:04 | 只看該作者
https://doi.org/10.1007/978-3-030-69503-3e of relationality may be beneficial or harmful to them is only possible within the context of the ethno of personhood in African cultures. The chapter concludes by highlighting some practical ways healthcare providers can take the ethno and context more seriously in order to improve the quality of
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