Titlebook: Ethnography; A Theoretically Orie Vincenzo Matera,Angela Biscaldi Book 2021 The Editor(s) (if applicable) and The Author(s), under exclusiv

IU421

書目名稱Ethnography影響因子(影響力)




書目名稱Ethnography影響因子(影響力)學科排名




書目名稱Ethnography網(wǎng)絡(luò)公開度




書目名稱Ethnography網(wǎng)絡(luò)公開度學科排名




書目名稱Ethnography被引頻次




書目名稱Ethnography被引頻次學科排名




書目名稱Ethnography年度引用




書目名稱Ethnography年度引用學科排名




書目名稱Ethnography讀者反饋




書目名稱Ethnography讀者反饋學科排名

IDEAS

槍支

CAMP

SNP Imputation for Association Studies,temporary reception and appropriation in socio-anthropological research contexts. In conclusion, the critical questions will be highlighted that the plural history of the anthropological tradition of research in the field allows raising and extending its critical relevance.

AGATE

Histogram-Based Techniques for ADC Testing not always grasped in their theoretical and methodological complexity; recalling some criticisms that have been put forward in the anthropological debate toward the notion of reflexive observation; discussing some uses and abuses of ethnographic practice in disciplinary domains other than anthropology.

cauda-equina

Moralphilosophie im Kommunikationsdesigne classical antinomies of the relationship between power/structure and action in ethnography. The concept of design is introduced here as an analytical representation of reality: the researcher connects and groups certain aspects of reality by providing a category capable of understanding realities without clear boundaries.

cauda-equina

IOTA

Truculent

The Weberian Line of Anthropology: George Marcus from , to Designe classical antinomies of the relationship between power/structure and action in ethnography. The concept of design is introduced here as an analytical representation of reality: the researcher connects and groups certain aspects of reality by providing a category capable of understanding realities without clear boundaries.

接合

https://doi.org/10.1007/978-1-84628-061-0trongly linked with cultural and social anthropology. Outside this frame, ethnography is nothing, and worthless are also the forms of knowledge one may expect to obtain by a naive use of a so-called “ethnographic method.”