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Titlebook: Ethnocentric Political Theory; The Pursuit of Flawe Bhikhu Parekh Book 2019 The Editor(s) (if applicable) and The Author(s), under exclusiv

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樓主: MIFF
31#
發(fā)表于 2025-3-26 23:55:46 | 只看該作者
A Multicultural Perspective on Secularism,rent societies free to organise around it their own appropriate political systems. Each society, while sharing some features in common with others, will obviously need to develop its own form of secularism. We should speak of secularism in the plural and hope that their dialogue would benefit them all.
32#
發(fā)表于 2025-3-27 01:08:59 | 只看該作者
Cultural Accommodation and the Criminal Law,g an individual’s degree of responsibility, his state of mind, and whether he acted under duress. Culture can play hermeneutic, explanatory and justificatory roles in criminal law. While defending the first two, the author limits its third role and shows where it is justified and where not.
33#
發(fā)表于 2025-3-27 07:41:50 | 只看該作者
34#
發(fā)表于 2025-3-27 11:12:34 | 只看該作者
35#
發(fā)表于 2025-3-27 17:06:54 | 只看該作者
Dermal Absorption and Decontamination as a vital human good, which is why individuals have a right to it and why that right has certain built-in limits that vary with a society’s history and circumstances. Applying this to hate speech, the chapter shows why it deserves to be limited in the interest of the common good and why the limits are best defined in local terms.
36#
發(fā)表于 2025-3-27 19:20:34 | 只看該作者
Gerd G. Gauglitz MD, MMS,Jürgen Schauber MDg an identical basket of rights to all its citizens, and feels deeply nervous in the presence of loosely structured and sometimes asymmetrical polities based on regional autonomy. As a result, liberalism finds it difficult to deal with the demand for greater regional autonomy, and often unwittingly provokes secessionist movements.
37#
發(fā)表于 2025-3-28 00:16:13 | 只看該作者
The Concept of Rights,re, could be defined differently. This involves reconceptualising individuals as socially embedded beings involved in a thick network of social relationships, seeing others not as rivals or enemies but as partners in a shared common life, and defining and exercising their rights in a non-exclusive, non-possessive and socially responsible manner.
38#
發(fā)表于 2025-3-28 05:12:34 | 只看該作者
Reason and Identity,t reason for action, it is itself subject to rational scrutiny and may be overridden in certain circumstances. Developing an identity sensitive view of reason and a reason orientated view of identity provides a badly needed basis to deal with differences in a multicultural society.
39#
發(fā)表于 2025-3-28 07:12:33 | 只看該作者
40#
發(fā)表于 2025-3-28 12:10:07 | 只看該作者
Understanding Humiliation,eir consequences in vivid and moving terms, and concentrate on showing why they should be avoided at all cost. This chapter is intended to show that the evils are sometimes easier to identify and agree upon than the goods, and that a discussion of them can offer greater insights into the nature of moral life than that of the goods.
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