Titlebook: Ethics, Moral Life and the Body; Sociological Perspec Rhonda M. Shaw Book 2015 The Editor(s) (if applicable) and The Author(s) 2015 Sociolo

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不幸的人

Defending Copernicus and Galileo their moral origins.’ Over the course of its brief history, however, sociology has proved most effective at marginalising and displacing the other of its analytical point of reference, an observation that sociologists of the body have made abundantly clear.

cunning

Ramus and the History of Mathematics,years in the discipline, it has recently returned to the sociological agenda. The ethical turn I discuss in this book seeks to ‘bring the body back in’ by examining people’s moral decisions to be a body-self for others, via tissue exchange practices.

手術(shù)刀

Sociology and Morality, their moral origins.’ Over the course of its brief history, however, sociology has proved most effective at marginalising and displacing the other of its analytical point of reference, an observation that sociologists of the body have made abundantly clear.

gait-cycle

領(lǐng)巾

Jacques Ganoulis,Margaritis M. Vafiadisnk about ethics and bodies together. While the body has been on the sociological agenda for around three decades (see Shilling 1994; Turner 1984), the turn to ethics is much more recent (see Bauman 1990a, 1993; Tester 1997), particularly the revival of interest in the sociology of morality (see Jeffries 2014; Hitlin and Vaisey 2010a, 2013).

領(lǐng)巾

Infusion

嚴(yán)厲譴責(zé)

Defending Descartes in Brandenburg-Prussiaarea (see Healy 2006; Tutton 2004), the ‘gift of life’ metaphor remains the dominant way of framing organ transplantation in the media, on stakeholder websites, and in institutional brochures and information leaflets promoting donative acts.

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