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Titlebook: Ethics, Authority, and War; Non-State Actors and Eric A. Heinze (Assistant Professor of Political S Book 2009 Eric A. Heinze and Brent J. S

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31#
發(fā)表于 2025-3-26 21:00:56 | 只看該作者
Modern Django and the Django REST Framework,ice solely as a question of state rights, without proper regard for the possibility that contemporary conflict often involves actors other than states. If this is the case, it stands to reason that the tradition must be in danger of lapsing into desuetude as non-state actors assume a greater role an
32#
發(fā)表于 2025-3-27 01:14:25 | 只看該作者
33#
發(fā)表于 2025-3-27 08:27:38 | 只看該作者
Víctor H. de la Pe?a,Evarist Ginénd, or vindicate their own interests, we need not read it has always been that way. Alongside the self-interested self-help ethos and its attendant practices, a punitive ethos operated for a period of centuries. Unlike the self-help regime—and it is indeed a congeries of .—that requires only more-or
34#
發(fā)表于 2025-3-27 13:29:01 | 只看該作者
35#
發(fā)表于 2025-3-27 16:16:05 | 只看該作者
https://doi.org/10.1007/978-1-4842-3321-4eased legitimacy since the end of the cold war. Within the past decade or so, NATO’s campaign against the Federal Republic of Yugoslavia in 1999 over the ethnic cleansing of Kosovar Albanians has spurred perhaps the most systematic and sustained scholarly discussion of this general topic. Until rece
36#
發(fā)表于 2025-3-27 18:15:54 | 只看該作者
37#
發(fā)表于 2025-3-27 22:29:15 | 只看該作者
Spuren, Normen, Discriminanten (§ 167.)ince these discourses are decidedly state centric, we assert that just war is ultimately a doctrine which protects material power by enshrining it with a legitimacy it often times does not deserve, and that this protection is becoming even more pronounced and troubling in an era of hegemonic crisis
38#
發(fā)表于 2025-3-28 03:26:39 | 只看該作者
39#
發(fā)表于 2025-3-28 07:46:34 | 只看該作者
40#
發(fā)表于 2025-3-28 13:01:36 | 只看該作者
Decorrelative Mollifier Gravimetryated by prevailing normative frameworks that seek to place moral limitations and requirements upon those who seek to use armed force? Given that our moral vocabulary about war is primarily equipped to apply to the conduct of states, how are these state-centric normative frameworks impacted by the pr
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