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Titlebook: Ethics and Artificial Intelligence; Towards a Moral Tech Domenico Marino,Daniele Cananzi,Filippo Aragona Book 2024 The Editor(s) (if applic

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樓主: Dopamine
11#
發(fā)表于 2025-3-23 10:19:00 | 只看該作者
https://doi.org/10.1007/978-3-662-39751-0ive it had the production of tabulating machines, which were the distant ancestors of our computers and which functioned by inserting punched cards that were the device on which information was stored. The first name of this company was . (CTR), and only in 1924, when Thomas Watson was managing dire
12#
發(fā)表于 2025-3-23 16:13:46 | 只看該作者
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發(fā)表于 2025-3-23 20:19:53 | 只看該作者
Ethics and Artificial Intelligence978-3-031-50902-5Series ISSN 2198-4182 Series E-ISSN 2198-4190
14#
發(fā)表于 2025-3-23 22:34:50 | 只看該作者
Book 2024ere are two diametrically opposed approaches to artificial intelligence today. On the one hand, there are the techno-pessimists who see only dystopian scenarios and experience technological progress with apprehension, emphasising the dangers, and on the other hand, there are the techno-optimists who
15#
發(fā)表于 2025-3-24 04:21:32 | 只看該作者
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發(fā)表于 2025-3-24 08:58:38 | 只看該作者
https://doi.org/10.1007/978-3-531-91945-4ty and unlimited selfishness, to such an extent that no man is so evil as to be incapable of goodness, just as no man is so good as to be incapable of evil, because in the holy there is the power of the criminal and in this that of the holy.
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發(fā)表于 2025-3-24 13:32:09 | 只看該作者
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發(fā)表于 2025-3-24 16:17:03 | 只看該作者
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發(fā)表于 2025-3-24 21:20:37 | 只看該作者
Artificial Intelligence and Ethics Challenges of Technologies,that must be used with care and caution, also taking into account the possible risks involved, risks that will become all the greater the more powerful the calculation tools are. This is why the issue of ‘Machine Ethics’ is being forcefully raised at the scientific level.
20#
發(fā)表于 2025-3-24 23:12:01 | 只看該作者
The Fil Rouge Between Human Beings and Artificial Intelligence,ght be conditioned by the reverential awe that one generally attaches to a parent or progenitor, and thus that form of intelligence would probably refrain from defining him as man has defined himself, i.e. as the world’s greatest and most disturbing enigma, who can know himself from below and above,
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