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Titlebook: Ethics and Archaeological Praxis; Cristóbal Gnecco,Dorothy Lippert Book 2015 Springer Science+Business Media New York 2015 archaeological

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發(fā)表于 2025-3-21 19:13:15 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱Ethics and Archaeological Praxis
編輯Cristóbal Gnecco,Dorothy Lippert
視頻videohttp://file.papertrans.cn/316/315979/315979.mp4
概述Examines the relatively new phenomenon of archaeology and market capitalism in a mutually beneficial relationship.Includes a special feature, a virtual forum at the end of each section in which the ed
叢書(shū)名稱Ethical Archaeologies: The Politics of Social Justice
圖書(shū)封面Titlebook: Ethics and Archaeological Praxis;  Cristóbal Gnecco,Dorothy Lippert Book 2015 Springer Science+Business Media New York 2015 archaeological
描述.Restoring the historicity and plurality of archaeological ethics is a task to which this book is devoted; its emphasis on praxis mends the historical condition of ethics. In doing so, it shows that nowadays a multicultural (sometimes also called “public”) ethic looms large in the discipline. By engaging communities “differently,” archaeology has explicitly adopted an ethical outlook, purportedly striving to overcome its colonial ontology and metaphysics. In this new scenario, respect for other historical systems/worldviews and social accountability appear to be prominent. Being ethical in archaeological terms in the multicultural context has become mandatory, so much that most professional, international and national archaeological associations have ethical principles as guiding forces behind their openness towards social sectors traditionally ignored or marginalized by their practices. This powerful new ethics—its newness is based, to a large extent, in that it is the first time that archaeological ethics is explicitly stated, as if it didn’t exist before—emanates from metropolitan centers, only to be adopted elsewhere. In this regard, it is worth probing the very nature of the d
出版日期Book 2015
關(guān)鍵詞archaeological practice and ethics; capitalism and archaeology; community archaeology; ethical principl
版次1
doihttps://doi.org/10.1007/978-1-4939-1646-7
isbn_softcover978-1-4939-3760-8
isbn_ebook978-1-4939-1646-7Series ISSN 2730-6925 Series E-ISSN 2730-6933
issn_series 2730-6925
copyrightSpringer Science+Business Media New York 2015
The information of publication is updating

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Both Sides of the Ditch: The Ethics of Narrating the Past in the Presentasman Sea. Social contexts inform the process of archaeology, with its underlying issues of scientific experts versus oral historians, colonisers versus colonised, etc. Although over the last 30 years there have been improvements in these relationships, and these should be celebrated, there is still
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Against Global Archaeological Ethics: Critical Views from South America archaeological practice in terms of scientific logic contributes to deepening scientific internalization and distancing from local scenarios. Instead, ethical discussions of archaeological practice should be considered from a relational ethics which is basically sociopolitical, localized, and posit
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Archaeology and Capitalist Development: Lines of Complicityment interventions, archaeology has a place either as a good developer or as a bureaucratic quantifier of non-quantitative costs of development projects of intervention. As a passive agent, disciplinary archaeology provides raw resources (knowledge and materialities) for developers. Besides these di
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Archaeology and Capitalism: Successful Relationship or Economic and Ethical Alienation?onomic niche called contract archaeology. Three decades on, it is time to reflect on the consequences of this transformation. Based on the results of my doctoral research conducted in Canada and completed in 2010, I will argue that privatisation of archaeological activities appears to compromise the
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The Differing Forms of Public Archaeology: Where We Have Been, Where We Are Now, and Thoughts for th occurred throughout this period with respect to public archaeology. This discussion will note some of the evolving relationships between archaeology as a public practice and archaeology as a profession. We will next propose a definition for public archaeology that is able to subsume what has become
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