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Titlebook: Ethical Inquiries after Wittgenstein; Salla Aldrin Salskov,Ond?ej Beran,Nora H?m?l?inen Book 2022 The Editor(s) (if applicable) and The Au

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樓主: 警察在苦笑
51#
發(fā)表于 2025-3-30 09:39:19 | 只看該作者
Animal Investigationsualistic framework that is traditional to Western thought. Rather than opposing language to life, Wittgenstein highlights that language consists of activities and is tied to life. He thus offers a non-dualistic approach to both language and life that may allow us to identify and conceptualise meanin
52#
發(fā)表于 2025-3-30 12:55:26 | 只看該作者
53#
發(fā)表于 2025-3-30 16:57:01 | 只看該作者
Love in Teaching and Love of the Worldreat enthusiasm for them. I try to show how the enactment of that love can bring students to a love of the world of a kind I call unconditional because it is not based on a weighing of the good and ill in it. Because my examples are of figures in European intellectual and artistic history, I defend
54#
發(fā)表于 2025-3-31 00:27:10 | 只看該作者
The On-the-Ground Radicality of Police and Prison Abolition: Acknowledgement, Seeing-as, and Ordinar vision of society, out of touch with everyday reality, including in poor communities of color experiencing devastating levels of violence. Against this characterization recognizably Wittgensteinian themes illuminate – and are illuminated by – the radically “ground-bound” nature of the abolition mov
55#
發(fā)表于 2025-3-31 04:19:03 | 只看該作者
Tea and Consent: Reflections on the Changing Grammar of a Moral Concept an analogy with offering someone tea. With stick figures in increasingly absurd tea-drinking situations, and a laconic voice over, the video attests to and takes part in a complex renegotiation of what in Ludwig Wittgenstein’s terms could be called the . of sexual relations in contemporary liberal
56#
發(fā)表于 2025-3-31 07:59:00 | 只看該作者
57#
發(fā)表于 2025-3-31 12:42:45 | 只看該作者
58#
發(fā)表于 2025-3-31 17:04:00 | 只看該作者
What Is Changing and What Has Already Changed: Parenthood and Certainty in Moral Discourse “(. §240): “I believe that I have forebears and that every human being has them” (. §240) and “I have a father and a mother” (. §282). I ask what moral questions are entailed in thinking of the changes that our current Western conceptual landscape has undergone in relation to parenthood and family
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