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Titlebook: Ethical Encounter; The Depth of Moral M Christopher Cordner Book 2002 Palgrave Macmillan, a division of Macmillan Publishers Limited 2002 e

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發(fā)表于 2025-3-21 18:53:28 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Ethical Encounter
副標題The Depth of Moral M
編輯Christopher Cordner
視頻videohttp://file.papertrans.cn/316/315883/315883.mp4
叢書名稱Swansea Studies in Philosophy
圖書封面Titlebook: Ethical Encounter; The Depth of Moral M Christopher Cordner Book 2002 Palgrave Macmillan, a division of Macmillan Publishers Limited 2002 e
描述This book shows how our moral concepts are nourished by awe, reverence and various forms of love. These ways of encountering the world and other human beings inform our sense of good and evil, of justice and injustice, of obligation, of fidelity and betrayal, and of many virtues and vices. In ways moral philosophy commonly misses, this book shows moral understanding is broadened and deepened by what is disclosed only in these forms of encounter.
出版日期Book 2002
關鍵詞ethics; moral philosophy; morality; philosophy
版次1
doihttps://doi.org/10.1057/9780230509177
isbn_softcover978-1-349-41847-3
isbn_ebook978-0-230-50917-7
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2002
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 22:22:19 | 只看該作者
板凳
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地板
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Book 2002 beings inform our sense of good and evil, of justice and injustice, of obligation, of fidelity and betrayal, and of many virtues and vices. In ways moral philosophy commonly misses, this book shows moral understanding is broadened and deepened by what is disclosed only in these forms of encounter.
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發(fā)表于 2025-3-22 15:32:45 | 只看該作者
Leon Henkin,J. Donald Monk,István Németiealing this understanding is via attention to neglected elements of the background to some of those concepts on which moral philosophers commonly focus. My starting point is critical reflection on the concept of altruism. Let me explain why.
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Absolute Otherness and Common Humanity, but a qualitative sameness. Still, the crucial thing in both cases is that the significance of the other is constituted via their place (whether sameness or difference) within a limited moral-conceptual economy which subsumes both self and other.
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