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Titlebook: Essential Society; An Ontological Recon Ervin Laszlo Book 1963 Springer Science+Business Media Dordrecht 1963 liberty.ontology.scepticism

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書目名稱Essential Society
副標(biāo)題An Ontological Recon
編輯Ervin Laszlo
視頻videohttp://file.papertrans.cn/316/315534/315534.mp4
圖書封面Titlebook: Essential Society; An Ontological Recon Ervin Laszlo Book 1963 Springer Science+Business Media Dordrecht 1963 liberty.ontology.scepticism
描述There are greatly divergent modes of thinking and widely differing problems subsumed as belonging to the domain of eontemporary philosophy. Some philosophers may weil find that they have little more in eommon with their coileagues than their interest in exposing a problem on the level of thought, systematically, and with the optimum regard for the validity of their argumentation. The traditional confliet between philosophie schools lies in the solution different thinkers propose to a problem. In our day, however, there is a deeper schism between the exponents of different sehools than a difference in the problem‘s solution. The conflict involves already the formulation of the problem. There are at least two general modes of pursuing philosophical investigation where no conflict in the solution of problems not beeause there would be agreement among the thinkers, is possible, but because the problems attacked by the thought of one school are not taken into consideration by the adherents of the other. In general, it may be said without fear of serious opposition that the kind of problems dealt with by neo-positivists and positivistic analysts are seldom if ever closely examined by ont
出版日期Book 1963
關(guān)鍵詞liberty; ontology; scepticism
版次1
doihttps://doi.org/10.1007/978-94-011-6420-7
isbn_softcover978-90-247-0090-5
isbn_ebook978-94-011-6420-7
copyrightSpringer Science+Business Media Dordrecht 1963
The information of publication is updating

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Communism and Historical Necessitynce between Communist theory and Communist practice. If we find this difference and define it, we shall have a platform for criticizing its dogma without casting doubt upon the results it has produced.
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Some philosophers may weil find that they have little more in eommon with their coileagues than their interest in exposing a problem on the level of thought, systematically, and with the optimum regard for the validity of their argumentation. The traditional confliet between philosophie schools lies
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Politics of Marriage (II): Toulouse,ts are a precondition for the method of sociological inquiry and that they are present whether a given theory denies them or not — in the former event these concepts are merely implicit while in the latter they may become explicit.
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The Dirichlet Problem of the cmc Equation,nce between Communist theory and Communist practice. If we find this difference and define it, we shall have a platform for criticizing its dogma without casting doubt upon the results it has produced.
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