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Titlebook: Essays on the Philosophy of George Berkeley; Ernest Sosa Book 1987 Springer Science+Business Media Dordrecht 1987 George Berkeley.Germany.

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樓主: VEER
41#
發(fā)表于 2025-3-28 18:10:04 | 只看該作者
Demographic Profile of Syrians in Belgiumhas argued that Berkeley hardly cared whether God maintains the continuity of the tree in the quad by perceiving it when we do not. In particular, the famous argument which purports to deduce God’s existence from the continuous existence of sensible things is represented by Bennett as no more than a
42#
發(fā)表于 2025-3-28 21:41:04 | 只看該作者
https://doi.org/10.1007/978-3-662-48044-1tient with the . too much apologetics and too little philosophy. There is one apparent exception. The fourth dialogue, ‘The Truth of Theism,’ contains a proof of God’s existence. But on a closer look many have found an unexciting version of the design argument, a version easily slain by Hume. T. E.
43#
發(fā)表于 2025-3-29 02:01:28 | 只看該作者
Comparative Development Studieso believe in such a thing. For Berkeley himself this was by no means the most important argument. In fact, it is not fully developed in the ., but only in sections 18-20 of the .. The reason for the secondary role accorded this argument by Berkeley is indicated by the opening sentence of section 18:
44#
發(fā)表于 2025-3-29 04:32:56 | 只看該作者
45#
發(fā)表于 2025-3-29 08:32:04 | 只看該作者
46#
發(fā)表于 2025-3-29 12:34:04 | 只看該作者
New Visions: The Future Global Ordereley’s name evokes sometimes a vague image — “there was a bishop” — or the trinity’ of “Locke, Berkeley, and Hume.” Often you will find merely misunderstanding, but more frequently there is great ignorance. Some typical elements of the story are these: the first planned translation of the . in Germa
47#
發(fā)表于 2025-3-29 17:57:38 | 只看該作者
Robyn Munford,Jackie Sanders,Bruce Madenhe theses presented and the arguments marshalled in their support is, for these sections, no easy task. Sections 48 and 49 are especially hard to interpret. Since this part of . is very important for Berkeley’s presentation of his new philosophical account of vision, a special effort to make sense of these sections seems warranted.
48#
發(fā)表于 2025-3-29 21:30:59 | 只看該作者
49#
發(fā)表于 2025-3-30 02:05:06 | 只看該作者
50#
發(fā)表于 2025-3-30 04:09:45 | 只看該作者
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