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Titlebook: Essays on Women in Western Esotericism; Beyond Seeresses and Amy Hale Book 2021 The Editor(s) (if applicable) and The Author(s), under excl

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發(fā)表于 2025-3-21 19:29:14 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱Essays on Women in Western Esotericism
副標(biāo)題Beyond Seeresses and
編輯Amy Hale
視頻videohttp://file.papertrans.cn/316/315347/315347.mp4
概述The first full length examination of the role and historical participation of women in Western Esotericism.Focuses primarily on modern figures from the nineteenth, twentieth, and twenty-first centurie
叢書(shū)名稱Palgrave Studies in New Religions and Alternative Spiritualities
圖書(shū)封面Titlebook: Essays on Women in Western Esotericism; Beyond Seeresses and Amy Hale Book 2021 The Editor(s) (if applicable) and The Author(s), under excl
描述.This book is the first collection to feature histories of women in Western Esotericism while also highlighting women’s scholarship. In addition to providing a critical examination of important and under researched figures in the history of Western Esotericism, these fifteen essays also contribute to current debates in the study of esotericism about the very nature of the field itself. The chapters are divided into four thematic sections that address current topics in the study of esotericism: race and othering, femininity, power and leadership and embodiment. This collection not only adds important voices to the story of Western Esotericism, it hopes to change the way the story is told..
出版日期Book 2021
關(guān)鍵詞Western Esotericism; Pagan studies; new religious movements; gender studies; women in religion
版次1
doihttps://doi.org/10.1007/978-3-030-76889-8
isbn_softcover978-3-030-76891-1
isbn_ebook978-3-030-76889-8Series ISSN 2946-2657 Series E-ISSN 2946-2665
issn_series 2946-2657
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
The information of publication is updating

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“Eastern Methods”/“Western Bodies”: Dion Fortune’s Shifting Positions on Yoga, 1929–1940ppositional to the practice of South Asian yoga in a “Western” context. I argue that looking at Fortune’s work diachronically, as opposed to making sense of it as a corpus synchronically, reveals a different version of Fortune as her public views develop over more than a decade.
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The Devil Wears Pink: The Representation and Role of Woman in the Occultism of Maria de Naglowskaarisian area of Montparnasse as La Sophiale, she proclaimed herself “priestess of the Satanic Temple of Paris.” The Satanic doctrine she promoted through her group (the latter was called La Confrérie des Chevaliers de La Flèche d’Or [The Brotherhood of the Knights of the Golden Arrow]) was linked to
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Painterly Desire: Ithell Colquhoun’s Other-than-Human Artr attention to watercolor practice arguing that the media itself can be understood as a spiritual medium. Eschewing explicit subject matter analysis for the most part, this chapter considers practices and epistemologies normatively gendered feminine from the perspective of an Esoteric Aesthetics. A
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The Crucible of Modernity: Florence Farr and the Esoteric Womanman,” Farr was also active in the esoteric revival of the period. Through her close friend William Butler Yeats, she joined the occult Hermetic Order of the Golden Dawn in 1890, and within seven years had risen through the grades to become de facto head of the Order. While the elaborate ceremonial m
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