Titlebook: Essays on Levinas and Law; A Mosaic Desmond Manderson (Canada Research Chair in Law an Book 2009 Palgrave Macmillan, a division of Macmilla

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The Lesser Violence Than Murder and the Face-to-Face: ‘Illegal’ Immigrants Stand Over American Lawinto survival mode,’ according to the young humanitarians who volunteer to bring food, water, and medical care to desert migrants under the banner of the nonprofit group No More Deaths find Neticia. They remark on

Obstreperous

Unexpected Findings: Positive Air Leaktution, whether a legal system or a church, even if inspired by some transcendental insight, would rather that such a force did not continually destabilize or undermine its authority. God has a tendency to come between commanders and subjects. Law and religion would both rather we just read the Words and do as we’re told.

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Getting Down to Cases: Can a Levinasian Ethics Generate Norms?itical theorists, or others generally employ the term. As one scholar puts the point, ‘Levinas does not treat “ethics” as one branch of philosophy amongst others. And neither does he attempt to construct a normative moral philosophy. Rather his work is a search for the significance of ethics and the

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Levinasian Ethics and the Concept of Law behave in that way. This popular view of law has provoked considerable academic discussion. The influential legal theorist, H. L. A. Hart, responds to the popular view by positing a systematic distinction between legal and moral obligation.. He suggests that we have a distinctive obligation to obey

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‘Current legal maxims in which the word neighbour occurs’: Levinas and the Law of Tortsother. Yet ‘the duty of care’ is an unusual obligation. It is not the outcome of an agreement founded on self-interest, like a contract. It is not a duty owed to the State, like criminal law. It describes a . responsibility we owe to others to which we have not consented. It is a kind of debt we nev