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Titlebook: Essays on Levinas and Law; A Mosaic Desmond Manderson (Canada Research Chair in Law an Book 2009 Palgrave Macmillan, a division of Macmilla

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發(fā)表于 2025-3-21 16:07:51 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Essays on Levinas and Law
副標(biāo)題A Mosaic
編輯Desmond Manderson (Canada Research Chair in Law an
視頻videohttp://file.papertrans.cn/316/315320/315320.mp4
圖書封面Titlebook: Essays on Levinas and Law; A Mosaic Desmond Manderson (Canada Research Chair in Law an Book 2009 Palgrave Macmillan, a division of Macmilla
描述This collection brings together major writers and major works on what Emmanuel Levinas means to law, and?injects Levinas‘ provocative ethics right into the heart of living law, radically changing our understanding of both.
出版日期Book 2009
關(guān)鍵詞concept; Emmanuel Lévinas; ethics; international law; Judaism; knowledge; Levinas; living; migrant; migrants;
版次1
doihttps://doi.org/10.1057/9780230234734
isbn_softcover978-1-349-30043-3
isbn_ebook978-0-230-23473-4
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2009
The information of publication is updating

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Productive Ambivalence: Levinasian Subjectivity, Justice, and the Rule of Law1on any duty he or she would bear. That narrative respects individuals and supports liberal ideas about justice but cannot explain to us why we might bear duties beyond our legitimate legal duties. And yet such duties are indelible in our current political landscape: Who is responsible for the refuge
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發(fā)表于 2025-3-22 03:39:49 | 只看該作者
‘Current legal maxims in which the word neighbour occurs’: Levinas and the Law of Tortss writes, ‘perhaps because of current moral maxims in which the word . occurs, we have ceased to be surprised by all that is involved in proximity and approach’.. Here at last is a philosopher who speaks the language of torts.
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https://doi.org/10.1007/978-3-642-48177-2on any duty he or she would bear. That narrative respects individuals and supports liberal ideas about justice but cannot explain to us why we might bear duties beyond our legitimate legal duties. And yet such duties are indelible in our current political landscape: Who is responsible for the refuge
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