找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問微社區(qū)

打印 上一主題 下一主題

Titlebook: Esperanto Revolutionaries and Geeks; Language Politics, D Guilherme Fians Book 2021 The Editor(s) (if applicable) and The Author(s), under

[復(fù)制鏈接]
樓主: 螺絲刀
31#
發(fā)表于 2025-3-27 00:25:07 | 只看該作者
J. L. Terpstra,R. van Schilfgaardeively digital generations of Esperanto speakers have triggered changes in this speech community. The use of online communication technologies has brought about fast-paced exchanges, a reconsideration of Esperanto’s language ideology through the lens of open-source and the possibility of complementin
32#
發(fā)表于 2025-3-27 03:18:22 | 只看該作者
33#
發(fā)表于 2025-3-27 06:25:22 | 只看該作者
Ana Claudia de Lima Quintana Arantes that the language creates ephemeral settings where Esperantists feel comfortable to express themselves expecting their voices not to go unnoticed. Setting their use of Esperanto apart from their daily lives, Esperantists experiment with cosmopolitan sociabilities that expand their communicative alt
34#
發(fā)表于 2025-3-27 10:52:17 | 只看該作者
35#
發(fā)表于 2025-3-27 16:20:17 | 只看該作者
And the Word Was Made Flesh, or How to Narrate Histories,he . of Esperanto. Understanding how Esperanto has been historically conveyed as timely requires revisiting the battle of artificial languages, through which the history of constructed languages became inseparable from the technologies and political agendas in place in late nineteenth-century Europe
36#
發(fā)表于 2025-3-27 19:35:13 | 只看該作者
37#
發(fā)表于 2025-3-27 23:57:40 | 只看該作者
When Esperantists Meet, or What Makes This Community International?,y emerged historically among Esperanto speakers, foregrounding national diversity as the proxy of difference to be valued and celebrated by particular forms of cosmopolitan openness. I argue that, as nationality becomes a token for diverse forms of alterity, Esperantists forge and reinforce stereoty
38#
發(fā)表于 2025-3-28 02:08:54 | 只看該作者
39#
發(fā)表于 2025-3-28 06:22:58 | 只看該作者
On Moving and Standing Still: The Social Movement from the Standpoint of an Esperanto Association,, this chapter explores how Esperantists grapple to advance the language as a timely cause when traditional working-class, left-wing activism loses ground in France. Analysing Esperantists’ nostalgia for the future, I argue that their yearnings for Esperanto’s success aim not a farfetched future, bu
40#
發(fā)表于 2025-3-28 14:26:58 | 只看該作者
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務(wù)流程 影響因子官網(wǎng) 吾愛論文網(wǎng) 大講堂 北京大學(xué) Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點評 投稿經(jīng)驗總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學(xué) Yale Uni. Stanford Uni.
QQ|Archiver|手機(jī)版|小黑屋| 派博傳思國際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-5 19:30
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復(fù) 返回頂部 返回列表
七台河市| 遂宁市| 桂东县| 拜城县| 鄂伦春自治旗| 武胜县| 固安县| 工布江达县| 山丹县| 方山县| 浦江县| 武陟县| 罗江县| 贵定县| 咸阳市| 永胜县| 开远市| 巴中市| 霞浦县| 泗阳县| 沽源县| 花莲县| 丹寨县| 方城县| 平湖市| 循化| 定结县| 合川市| 上饶县| 偏关县| 南宫市| 韶关市| 定远县| 东乡族自治县| 华蓥市| 屏山县| 论坛| 逊克县| 怀化市| 石泉县| 鄯善县|