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Titlebook: Eschatology and Space; The Lost Dimension i Vítor Westhelle Book 2012 Vítor Westhelle 2012 Bible.crisis.history.history of literature.kingd

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發(fā)表于 2025-3-23 12:36:43 | 只看該作者
Space, History, and the Kingdom,ce of the heart than in the outward events.”. “These events had all something basically episodic and isolated in them: in their character as miracles they stood out more or less unrelated to their contexts.” Among the many themes that can be singled out in the Old Testament there is one only that “unites them all”:
12#
發(fā)表于 2025-3-23 15:12:04 | 只看該作者
13#
發(fā)表于 2025-3-23 21:45:26 | 只看該作者
Strategy and Tactics in Eschatological Practices, for eschatology. The axis on which his book . revolves is the differentiation between strategy and tactics, which is precisely what the book presents and not to mention how the book was conceived. For de Certeau:
14#
發(fā)表于 2025-3-23 22:32:12 | 只看該作者
15#
發(fā)表于 2025-3-24 05:19:14 | 只看該作者
16#
發(fā)表于 2025-3-24 07:18:02 | 只看該作者
17#
發(fā)表于 2025-3-24 12:54:05 | 只看該作者
Local Composition and Gesture ClassificationA book on eschatology must come to an end as the meaning of the title apparently summons for. In a work dealing with theological eschatology and literature, Paul Fiddes offers a quizzical musing observation: “Why do we demand some kind of ending to a story, and why does an end seem more difficult to achieve today than before?”
18#
發(fā)表于 2025-3-24 18:28:46 | 只看該作者
Conclusion,A book on eschatology must come to an end as the meaning of the title apparently summons for. In a work dealing with theological eschatology and literature, Paul Fiddes offers a quizzical musing observation: “Why do we demand some kind of ending to a story, and why does an end seem more difficult to achieve today than before?”
19#
發(fā)表于 2025-3-24 19:49:36 | 只看該作者
20#
發(fā)表于 2025-3-25 02:28:04 | 只看該作者
Mathematics and Its Applications the time of Augustine. Such paradigm is determined by the prevalence of time and history to the exclusion of concerns with space and geography. Change, progress, and praxis operate as functions of a linear conception of time. If eschatology is the thinking, teaching, and theorizing about ., the las
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