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Titlebook: Eros and Eris; Contributions to a H Paul Tongeren,Paul Sars,Koen Boey Book 1992 Springer Science+Business Media Dordrecht 1992 Aristoteles.

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樓主: Kennedy
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發(fā)表于 2025-3-30 11:20:33 | 只看該作者
52#
發(fā)表于 2025-3-30 15:44:42 | 只看該作者
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發(fā)表于 2025-3-30 16:55:33 | 只看該作者
https://doi.org/10.1007/978-3-540-87529-1ther to change their direction, and aimed — through love and memory — at the very end of conflicts and entanglements of will and at that kind of happiness which only eternal life in paradise can offer to men.
54#
發(fā)表于 2025-3-31 00:08:51 | 只看該作者
Kitty L. Milliken,Stephen E. Laubachsses all finiteness. In contrast to a modern tendency to stress the historicity of the ultimate horizon of the spirit, Bonaventure emphasises the surpassing of finiteness and temporality. The question which arises as a result of this contrast is whether the ontological difference remains when the radical otherness of each finiteness is denied.
55#
發(fā)表于 2025-3-31 02:21:53 | 只看該作者
56#
發(fā)表于 2025-3-31 06:03:30 | 只看該作者
The Radicalization of , in Elisa Salerno,its ethical dimension. Nevertheless, these various directions never lost sight of the matters and motives that, albeit concealed from view and with an often changing focus of attention, gave guidance from the beginning.
57#
發(fā)表于 2025-3-31 12:15:14 | 只看該作者
Amar Safdar M.D.,Issam I. Raad M.D.ions, and produces a new foundation of virtues with his theory of measure and mean. (III) Aristotle proceeds from this Platonic theory of measure and mean, and establishes his own theory of virtues, which is integrated into a different type of ethical system; that is, ethics principally understood as a theory of the highest good, as ..
58#
發(fā)表于 2025-3-31 13:42:04 | 只看該作者
Cathodoluminescence Analysis Techniques,he experience of the will cannot be divorced from its theological context, because theology, especially insofar as it informed the institutional framework of conversion, helped produce the experience of the will in conflict with itself in the first place.
59#
發(fā)表于 2025-3-31 21:33:41 | 只看該作者
60#
發(fā)表于 2025-4-1 00:21:57 | 只看該作者
Wandlungen der Tugendlehre bei Platon und Aristoteles,ions, and produces a new foundation of virtues with his theory of measure and mean. (III) Aristotle proceeds from this Platonic theory of measure and mean, and establishes his own theory of virtues, which is integrated into a different type of ethical system; that is, ethics principally understood as a theory of the highest good, as ..
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