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Titlebook: Ernst Cassirer on Form and Technology; Contemporary Reading Aud Sissel Hoel,Ingvild Folkvord Book 2012 Palgrave Macmillan, a division of Ma

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41#
發(fā)表于 2025-3-28 17:03:16 | 只看該作者
42#
發(fā)表于 2025-3-28 20:29:18 | 只看該作者
Introductionsophy of symbolic forms in particular, is increasing every year. The same trend can be seen in the Anglophone world, where new books on and new translations of Cassirer are coming out every year. Why this renewed interest, one is tempted to ask, and why now? Certainly, there are historical reasons.
43#
發(fā)表于 2025-3-29 01:04:01 | 只看該作者
Form and Technologys according to the impact of their direct accomplishments, there can hardly be any doubt that technology claims the first place in the construction of our contemporary culture. Likewise, no matter whether we reproach or praise, exalt or damn this ‘primacy of technology’, its pure actuality seems to
44#
發(fā)表于 2025-3-29 05:27:33 | 只看該作者
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發(fā)表于 2025-3-29 10:17:51 | 只看該作者
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發(fā)表于 2025-3-29 11:51:34 | 只看該作者
The Struggle of Titans - Ernst Jünger and Ernst Cassirer: Vitalist and Enlightenment Philosophies ofu find an acute diagnosis of the philosophical situation in Germany and indeed the whole of Europe at the time. The main opposition to Cassirer’s own position and the broad neo-Kantian tradition to which he belongs is taken to be the ., vitalism – here analysed and attacked in its different shapes i
47#
發(fā)表于 2025-3-29 19:02:33 | 只看該作者
Technology as Destiny in Cassirer and Heidegger Continuing the Davos Debate notably through the work of Michael Friedman, and also Peter Gordon.. It is then interpreted as a decisive event in twentieth-century philosophy, as an event both antedating and anticipating the sharp divides between different schools of thought that eventually came to characterize the philosophica
48#
發(fā)表于 2025-3-29 21:21:38 | 只看該作者
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發(fā)表于 2025-3-30 01:56:21 | 只看該作者
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發(fā)表于 2025-3-30 05:57:51 | 只看該作者
‘Representation’ and ‘Presence’ in the Philosophy of Ernst Cassirerllow how Foucault fared in his similar attempt with Hegel. In his inaugural address at the Collège de France – later published under the title . – Foucault asserts that it is never easy to distance oneself from Hegel: ‘In order to really free oneself from Hegel, we first have to assess the cost of r
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