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Titlebook: Ernst Cassirer on Form and Technology; Contemporary Reading Aud Sissel Hoel,Ingvild Folkvord Book 2012 Palgrave Macmillan, a division of Ma

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樓主: 搖尾乞憐
21#
發(fā)表于 2025-3-25 04:25:53 | 只看該作者
https://doi.org/10.1007/978-94-017-7291-4mong the participants at the Davos meeting – published his sharp criticism of the inaugural address that Heidegger had delivered when taking over the Rickert-Husserl chair in Freiburg in 1928, thus establishing the fateful antagonism between logical positivism and existential phenomenology.. And fro
22#
發(fā)表于 2025-3-25 11:28:27 | 只看該作者
23#
發(fā)表于 2025-3-25 14:16:30 | 只看該作者
https://doi.org/10.1007/978-3-642-79663-0s to produce human reality; finally, I will comment upon the topicality of both Cassirer’s thoughts and of cave art. My aim is to show that Cassirer’s notions of technology and of symbolic forms may, to a certain extent, provide a new conceptual (and as it were doxological) framework for cave art st
24#
發(fā)表于 2025-3-25 19:00:47 | 只看該作者
https://doi.org/10.1007/978-3-658-31691-4owledge threatens to become little more than a mass of disconnected and disintegrated data. This, Cassirer notes, is a danger, a theoretical as well as a practical problem. As he writes: ‘That this antagonism of ideas is not merely a grave theoretical problem but an imminent threat to the whole exte
25#
發(fā)表于 2025-3-25 23:29:51 | 只看該作者
26#
發(fā)表于 2025-3-26 01:27:27 | 只看該作者
Advances in Mechanics and Mathematicssophy of symbolic forms in particular, is increasing every year. The same trend can be seen in the Anglophone world, where new books on and new translations of Cassirer are coming out every year. Why this renewed interest, one is tempted to ask, and why now? Certainly, there are historical reasons.
27#
發(fā)表于 2025-3-26 05:22:01 | 只看該作者
28#
發(fā)表于 2025-3-26 09:25:01 | 只看該作者
29#
發(fā)表于 2025-3-26 15:52:31 | 只看該作者
30#
發(fā)表于 2025-3-26 19:27:05 | 只看該作者
Problems in Electrostatic Approximationu find an acute diagnosis of the philosophical situation in Germany and indeed the whole of Europe at the time. The main opposition to Cassirer’s own position and the broad neo-Kantian tradition to which he belongs is taken to be the ., vitalism – here analysed and attacked in its different shapes i
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