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Titlebook: Erasmus; Intellectual of the Nathan Ron Book 2021 The Author(s), under exclusive license to Springer Nature Switzerland AG 2021 Turkophobi

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樓主
發(fā)表于 2025-3-21 19:04:06 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Erasmus
副標題Intellectual of the
編輯Nathan Ron
視頻videohttp://file.papertrans.cn/314/313567/313567.mp4
概述Serves as a sequel to Nathan Ron‘s previous book, Erasmus and the "Other".Explores Erasmus‘ attitudes toward the expansionist foreign policy of European kings.Compares Erasmus and Reuchlin with regard
圖書封面Titlebook: Erasmus; Intellectual of the  Nathan Ron Book 2021 The Author(s), under exclusive license to Springer Nature Switzerland AG 2021 Turkophobi
描述This book is a sequel to Nathan Ron‘s?.Erasmus and the “Other.”. Should we consider Erasmus an involved or public intellectual alongside figures such as Machiavelli, Milton, Locke, Voltaire, and Montesquieu? Was Erasmus really an independent intellectual? In Ron‘s estimation, Erasmus did not fully live up to his professed principles of Christian peace. Despite the anti-war preaching so eminent in his writings, he made no stand against the warlike and expansionist foreign policies of specific European kings of his era, and even praised the glory won by Francis I on the battlefield of Marignano (1515). Furthermore, in the face of Henry VIII’s execution of his beloved Thomas More and John Fisher, and the atrocities committed by the Spanish against indigenous peoples in the New World, Erasmus preferred self-censorship to expressions of protest or criticism and did not step forward to reproach kings of their misdeeds or crimes.? . .
出版日期Book 2021
關(guān)鍵詞Turkophobia; Judeophobia; Christian peace; Execution of Thomas More; The Treason of the Intellectuals
版次1
doihttps://doi.org/10.1007/978-3-030-79860-4
isbn_ebook978-3-030-79860-4
copyrightThe Author(s), under exclusive license to Springer Nature Switzerland AG 2021
The information of publication is updating

書目名稱Erasmus影響因子(影響力)




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書目名稱Erasmus網(wǎng)絡(luò)公開度學科排名




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沙發(fā)
發(fā)表于 2025-3-21 23:19:41 | 只看該作者
板凳
發(fā)表于 2025-3-22 02:51:03 | 只看該作者
An Intellectual Against Crusading,ect on the figure of the modern public intellectual. Erasmus’s critical and non-conventional thinking is demonstrated, first and foremost, in the promotion of the public good, and closely linked to this was the raising of a clear and consistent voice against crusades. Indeed, Erasmus never ruled out
地板
發(fā)表于 2025-3-22 06:34:00 | 只看該作者
Erasmus on the Education and Nature of Women,llowing Thomas More’s successful teaching experience with his daughters—a significant change took place in his educational thought, namely the recognition that women are capable of learning, whether literary or religious studies. Furthermore, he now raised a voice to enhance their education. Apparen
5#
發(fā)表于 2025-3-22 10:47:30 | 只看該作者
In the Face of the Execution of Thomas More,ther devotees expected an appropriate response from Erasmus. According to Damian, Erasmus was too silent about More. Thomas Cromwell saw to it that Erasmus received his income. The shrewd political operator may have thought it wise to keep the aged scholar in good humor lest he should rouse European
6#
發(fā)表于 2025-3-22 15:54:45 | 只看該作者
,In the Face of Francis I’s Foreign policy,pean kings of his era, and even praised the glory won by Francis I on the battlefield of Marignano (1515). In a letter to Jean Grolier de Servières, Erasmus expresses his satisfaction with Francis’s victory in Italy and praises him for his recent victory and the conquering of Milan. Grolier was the
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發(fā)表于 2025-3-22 18:28:41 | 只看該作者
In the Face of the Destruction of the Amerindians,y in 1516. He dispatched it to Adrian Florenz, the future Pope. Apparently, Adrian passed the essay to Erasmus, who was councilor for Charles. But even if Erasmus did not receive it directly from Adrian, given that Las Casas was spreading the news it is improbable that Erasmus did not know about it.
8#
發(fā)表于 2025-3-22 22:22:39 | 只看該作者
,Erasmus’s Turkophobic Bias, cultures. Certain proclamations won Erasmus the name of a devoted cosmopolitan. Pacifism has also been ascribed to him. Johan Huizinga glorified what he defined as “truly Erasmian,” namely, “gentleness, kindliness, moderation, a generally diffused moderate erudition.” Unsurprisingly, such an eulogy
9#
發(fā)表于 2025-3-23 05:01:33 | 只看該作者
Erasmus and Reuchlin: The Jews and their Language,Reuchlin was unique in his sympathetic approach to the Jews and to their literary and cultural heritage. However, such a spotlight can facilitate a distinctive observation of Erasmus and a sharper comprehension of his prejudices concerning the Jews, their language and books—as much as to convince us
10#
發(fā)表于 2025-3-23 09:17:53 | 只看該作者
Conclusions: Only Sparks Fly Upward,yed a relatively tolerant attitude toward heretics, which had a considerable influence on Sebastian Castellio and other protagonists of the struggle for religious toleration, it was Reuchlin who dared to struggle for a (proto) freedom of religion for non-Christians, namely the Jews; the same Jews wh
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