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Titlebook: Environmental Clashes on Native American Land; Framing Environmenta Cynthia-Lou Coleman Book 2020 The Editor(s) (if applicable) and The Aut

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21#
發(fā)表于 2025-3-25 06:07:52 | 只看該作者
22#
發(fā)表于 2025-3-25 11:23:18 | 只看該作者
Discourse and Resistance in the Kennewick Man Story, they were not accorded the freedom to examine Kennewick Man. Despite receiving short-shrift in media coverage, local tribes resisted attempts by outsiders to re-frame their arguments, noting that their principle concern is sovereignty: having the choice to make their own decisions about their ancestors.
23#
發(fā)表于 2025-3-25 14:37:54 | 只看該作者
24#
發(fā)表于 2025-3-25 17:02:18 | 只看該作者
(Un)wirtschaftliche Haushaltsführungr political decisions that relegated Indians to the category of “non-civilizable” because of the nature of their brains and justified treatment that relegated Indians to a scientifically sanctioned sub-human classification.
25#
發(fā)表于 2025-3-25 22:13:25 | 只看該作者
26#
發(fā)表于 2025-3-26 02:59:43 | 只看該作者
https://doi.org/10.1007/978-3-030-74946-0ng how meanings transfer from one juncture in the diagram—such as social discourse—to another—such as mass media. I also ask how frames produce meaning, how meanings are constructed over time, the ideological nature of relationships unfold in discourse, and how equity and justice unfold in frames.
27#
發(fā)表于 2025-3-26 04:49:17 | 只看該作者
https://doi.org/10.1007/978-3-662-59484-1 skulls served as a gentleman’s pastime. A sign of refinement was displaying human skulls like household knick-knacks. A darker side to skull-collecting came from grave-robbers who could earn cash by selling Indian body parts to museums and collectors. As we learn later, one such collector dug up Black Hawk’s corpse and stole his skull.
28#
發(fā)表于 2025-3-26 10:22:09 | 只看該作者
https://doi.org/10.1007/978-3-658-43770-1 relics, a group of scientists who wanted to examine the bones—rather than have them returned to tribes as required by law—won a lawsuit to enable them to examine Kennewick Man. The backstory is explained before we engage in the study of social discourse surrounding the skeleton.
29#
發(fā)表于 2025-3-26 15:12:04 | 只看該作者
https://doi.org/10.1007/978-3-658-27967-7 they were not accorded the freedom to examine Kennewick Man. Despite receiving short-shrift in media coverage, local tribes resisted attempts by outsiders to re-frame their arguments, noting that their principle concern is sovereignty: having the choice to make their own decisions about their ancestors.
30#
發(fā)表于 2025-3-26 19:52:07 | 只看該作者
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