Titlebook: Environmental Clashes on Native American Land; Framing Environmenta Cynthia-Lou Coleman Book 2020 The Editor(s) (if applicable) and The Aut

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負(fù)擔(dān)

彎曲的人

GUILE

https://doi.org/10.1007/978-3-031-68098-4ansmitted, moving through various junctures, over and over, in a recursive flow. The definition of environmental communication by J. Robert Cox, as a “pragmatic and constitutive vehicle for our understanding of the environment,” allows us to think of communication as both functional (pragmatic) as w

ALIBI

https://doi.org/10.1007/978-3-030-74946-0ony Thesis, which examines power relationships in the process, and the other named Indigenous Metaphysics, which looks for Native knowledges and values in the context of conflicts featured in this book. I have accepted the challenge by critics to add muscle to the investigation of framing by examini

OVER

OVER

tenuous

superfluous

https://doi.org/10.1007/978-3-658-27967-7an tribes and the scientists who fought to examine the skeleton. Indigenous values concerning moral choices, traditional knowledges and spiritual practices held little sway over the scientists’ desire for evidence and data. The scientists argued that scientific and social progress would be halted if

canonical

https://doi.org/10.1007/978-3-531-90925-7beneath the water supply—by examining the key events that shaped Sioux-settler relations in the 1800s. For years, settlers had been making their way Westward, and travel began in earnest in the middle of the century. Skirmishes erupted between migrants and Indians, and a treaty was brokered in 1851