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Titlebook: Environment across Cultures; Eckart Ehlers,Carl Friedrich Gethmann Book 2003 Springer-Verlag Berlin Heidelberg 2003 Nature.Religion.Societ

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樓主: APL
11#
發(fā)表于 2025-3-23 10:08:26 | 只看該作者
12#
發(fā)表于 2025-3-23 15:19:49 | 只看該作者
https://doi.org/10.1057/9781137466778ific, epistemological, and metaphysical aspects are closely associated in the concept of nature; and this applies not only to the beginnings of science, epistemology, and metaphysics, but also to their later histories.
13#
發(fā)表于 2025-3-23 19:36:16 | 只看該作者
14#
發(fā)表于 2025-3-24 01:52:40 | 只看該作者
15#
發(fā)表于 2025-3-24 03:11:52 | 只看該作者
Women‘s Life Writing, 1700-1850r problems. This holds true also for international environmental declarations (“soft law”). Even the concept of “sustainable development” is — despite of its merits — typically an “umbrella concept” which may mask conflicts if it will not be given a decisive interpretation.
16#
發(fā)表于 2025-3-24 07:58:11 | 只看該作者
The Ends of Naturehed by human hand, and that is, on this earth in any case, very seldom to be found. The possible meanings of the concept of nature lie between almost everything and almost nothing, and this is undeniably very vague and unsatisfactory.
17#
發(fā)表于 2025-3-24 12:27:49 | 只看該作者
18#
發(fā)表于 2025-3-24 16:47:39 | 只看該作者
19#
發(fā)表于 2025-3-24 20:22:20 | 只看該作者
Are there Universal Environmental Values?popular, and that they are sometimes diametrically opposed to each other in content and direction. Even if they are compatible in theory they easily conflict in practice, calling for rules of priority to determine their relative weights and order of precedence.
20#
發(fā)表于 2025-3-24 23:29:55 | 只看該作者
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