找回密碼
 To register

QQ登錄

只需一步,快速開(kāi)始

掃一掃,訪(fǎng)問(wèn)微社區(qū)

打印 上一主題 下一主題

Titlebook: English Funerary Elegy in the Seventeenth Century; Laws in Mourning Andrea Brady Book 2006 Palgrave Macmillan, a division of Macmillan Publ

[復(fù)制鏈接]
樓主: 熱愛(ài)
31#
發(fā)表于 2025-3-26 21:38:26 | 只看該作者
32#
發(fā)表于 2025-3-27 04:47:57 | 只看該作者
https://doi.org/10.1007/978-3-030-77298-7bilities available to communities weakened by death.. For Christian mourners, mortuary rituals compensate for the obligation of mortality by emphasising its benefits for the living and the dead; but many critics have suggested that funerals also make the undesirable obligations of social inequality
33#
發(fā)表于 2025-3-27 07:12:19 | 只看該作者
The Legitimation Crisis of Neoliberalismcial nature of praise, discussed in Section 1.2. Praise was perceived to improve the moral character of both writer and reader, orator and listener. This contributed to the placement of rhetoric at the centre of the early modern humanist curriculum. Section 1.3 scrutinizes a particular locus of eleg
34#
發(fā)表于 2025-3-27 09:53:03 | 只看該作者
35#
發(fā)表于 2025-3-27 16:04:11 | 只看該作者
https://doi.org/10.1007/978-3-319-72386-0iscussed in Chapter 2. The Christian ., and the ‘Stoic, or Roman’ death as described especially in Plutarch’s ., provided rational arguments against suffering. The obedience or disobedience of the . to these conventions had political as well as eschatological consequences.
36#
發(fā)表于 2025-3-27 19:01:12 | 只看該作者
37#
發(fā)表于 2025-3-27 23:59:16 | 只看該作者
The Ritual of Elegiac Rhetoric,cial nature of praise, discussed in Section 1.2. Praise was perceived to improve the moral character of both writer and reader, orator and listener. This contributed to the placement of rhetoric at the centre of the early modern humanist curriculum. Section 1.3 scrutinizes a particular locus of eleg
38#
發(fā)表于 2025-3-28 05:03:59 | 只看該作者
The Funerary Elegy in Its Ritual Context,the funeral procession, but participation could also be restricted based on class or gender, and even the funeral feast was striated with social distinctions. However, Section 3.4 reveals that the heralds increasingly found their exclusive management of the funeral under threat from families who wis
39#
發(fā)表于 2025-3-28 08:53:53 | 只看該作者
Spectacular Executions of the 1640s,iscussed in Chapter 2. The Christian ., and the ‘Stoic, or Roman’ death as described especially in Plutarch’s ., provided rational arguments against suffering. The obedience or disobedience of the . to these conventions had political as well as eschatological consequences.
40#
發(fā)表于 2025-3-28 13:52:17 | 只看該作者
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務(wù)流程 影響因子官網(wǎng) 吾愛(ài)論文網(wǎng) 大講堂 北京大學(xué) Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點(diǎn)評(píng) 投稿經(jīng)驗(yàn)總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學(xué) Yale Uni. Stanford Uni.
QQ|Archiver|手機(jī)版|小黑屋| 派博傳思國(guó)際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-5 20:58
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復(fù) 返回頂部 返回列表
新建县| 新干县| 江北区| 拜城县| 金华市| 房山区| 南漳县| 黄浦区| 勃利县| 承德县| 花莲市| 麻栗坡县| 潞西市| 灵武市| 盱眙县| 乌鲁木齐市| 昭苏县| 青田县| 河源市| 广灵县| 延川县| 凉山| 嘉定区| 武定县| 张掖市| 桂平市| 华蓥市| 上虞市| 永昌县| 城步| 万源市| 岳西县| 邢台市| 衢州市| 四子王旗| 襄樊市| 汾阳市| 丹凤县| 天台县| 五台县| 贵南县|