Titlebook: Empowering the Past, Confronting the Future: The Duna People of Papua New Guinea; Andrew Strathern,Pamela J Stewart Book 2004 Andrew Strat

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Book 2004feworld since the middle of the Twentieth-Century? Living in a corner of the world influenced by mining companies but relatively neglected in terms of government-sponsored development, these people have dealt creatively with forces of change by redeploying their own mythological themes about the cos

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The Duna in Regional Context,ays of life, based on intensive horticultural regimens, elaborate exchanges, intensive religious rituals, and a flair for personal self-decoration with shell ornaments, bird of paradise plumes, and marsupial furs worn on occasions of feasting, peace-making, and gift-giving between rival groups and individuals (see, e.g., O’Hanlon 1989).

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Book 2004mos in order to make claims on outside corporations and by subtly combining features of their customary practices with forms of Christianity, attempting to empower their past as a means of confronting the future.

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Empowering the Past, Confronting the Future: The Duna People of Papua New Guinea

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Flexible Groups,en, Aluni and Hagu are one unit. In terms of practical social relations and senses of identity during the 1990s there was a feeling of an unequal division between them. The feeling perhaps dates only from colonial times, when the grassy knoll now called Aluni was made an administrative center with a

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Empowering the Past?,.” When disillusionment sets in, people may shift again into the other modality, in which the past is again empowered as an inspiration or model for the future. Neither schema need unequivocally hold. In practice both may be employed at the same time in relation to different domains of life. The peo

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