Titlebook: Emotions in Korean Philosophy and Religion; Confucian, Comparati Edward Y. J. Chung,Jea Sophia Oh Book‘‘‘‘‘‘‘‘ 2022 The Editor(s) (if appli

凌辱

Customary

https://doi.org/10.1007/978-3-030-94747-7Neo-Confucian; Jeong; Qing; Jeong Dasan; Hanmaeum; Open Access

Daily-Value

吞吞吐吐

GULLY

議程

Athina Lazaridou,Costas G. Biliaderisns (./. 情) in self-cultivation and statecraft by covering his major philosophical texts, letters, and political essays. We discuss Yulgok’s theory that virtuous emotional harmony and the transformation of one’s ./. (vital energy) are important for self-cultivation and why this interpretation is rele

ORE

Infantry

癡呆

https://doi.org/10.1007/978-3-658-39736-4 within the traditionally Confucian context of South Korea. Grounded in the tradition of Korean Neo-Confucian . metaphysics and envisaged as a kind of critically affectionate solidarity that holds together diverse groups of people, this political interpretation of . attempts to lay the basis for ima

Cantankerous

https://doi.org/10.1007/978-3-031-28501-1ic coupling is called . (風(fēng)流), in which people exchange their emotions and feelings so that people and things correspond to each other. The . of . lies in “making-friends-and-living-together” beyond the differences of doctrines or teachings. This chapter argues that Korean emotional culture of . can