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Titlebook: Emotion, Truth and Meaning; In Defense of Ayer a Colin Wilks Book 2002 Springer Science+Business Media Dordrecht 2002 ethics.moral philosop

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書目名稱Emotion, Truth and Meaning
副標題In Defense of Ayer a
編輯Colin Wilks
視頻videohttp://file.papertrans.cn/309/308660/308660.mp4
概述Includes supplementary material:
叢書名稱Library of Ethics and Applied Philosophy
圖書封面Titlebook: Emotion, Truth and Meaning; In Defense of Ayer a Colin Wilks Book 2002 Springer Science+Business Media Dordrecht 2002 ethics.moral philosop
描述The aim of this book is to defend the Emotive Theory of Ethics, and, in particular, the versions of that theory proposed by A. J. Ayer in Language, Truth and Logic (1936) and by C. L. Stevenson in Ethics and Language (1944). For those readers who are familiar with the conventional history of Twentieth Century moral philosophy and the infamous place which the Emotive Theory occupies in that history, the question which may well spring to mind at this point is ‘Why bother?‘ In order to answer this question, however, I will need to provide a rough sketch of the very unconventional history of Twentieth Century moral philosophy which inspired me to ‘resurrect‘ a theory which most modem moral philosophers have long assumed to be safely dead and buried. From the very outset, the Emotive Theory (ET) was a misunderstood, misrepresented and unjustly ridiculed theory, but, contrary to what one might expect, it has, with the passing of time, become an even more misunderstood, misrepresented and unjustly ridiculed theory.
出版日期Book 2002
關(guān)鍵詞ethics; moral philosophy; morality; truth
版次1
doihttps://doi.org/10.1007/978-94-015-9866-8
isbn_softcover978-90-481-6138-6
isbn_ebook978-94-015-9866-8Series ISSN 1387-6678 Series E-ISSN 2215-0323
issn_series 1387-6678
copyrightSpringer Science+Business Media Dordrecht 2002
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An Emotive Theory of Moral Psychology,al judgements we make, and (iii) the paths of justification with which we support these judgements, into the labyrinths of psychological complexity which not only distinguishes us as humans, generally, but as psycho-socially-specific individual humans.
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