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Titlebook: Emotion in Aesthetics; Warren Shibles Book 1995 Springer Science+Business Media Dordrecht 1995 Theory of Meaning.aesthetics.bibliography.c

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發(fā)表于 2025-3-21 18:25:01 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Emotion in Aesthetics
編輯Warren Shibles
視頻videohttp://file.papertrans.cn/309/308640/308640.mp4
叢書名稱Philosophical Studies Series
圖書封面Titlebook: Emotion in Aesthetics;  Warren Shibles Book 1995 Springer Science+Business Media Dordrecht 1995 Theory of Meaning.aesthetics.bibliography.c
描述.Emotion in Aesthetics. is the first book on aesthetics toprovide an extensive theory of emotion; application of thecognitive-emotive theory to aesthetics; analysis of the relationshipbetween aesthetics, metaphor and emotion; a full theory of meaning andits application to aesthetics; discussion of the relationship betweenaesthetics, music and language in terms of phonetics, phonology andintonation; an analysis of humanistic aesthetics; a well-developednaturalistic theory of ethics as applied to aesthetics and emotion.Stress is placed on the views of contemporary philosophers as well assome of the main historical accounts of emotion in aesthetics. .The important recent work on emotion has not hitherto been applied toaesthetics. As a result there is still much confusion in aestheticsabout aesthetic emotion and related concepts, such as the expressiontheory of emotion. The present book has been written to show how thetheory can be used to clarify the issue, resulting in a majorbreakthrough in aesthetics. In addition, the theory presented isvaluable in relating aesthetics to ethics and humanism. .
出版日期Book 1995
關(guān)鍵詞Theory of Meaning; aesthetics; bibliography; concept; emotion; ethics; formalism; humanism; humour; issue; lan
版次1
doihttps://doi.org/10.1007/978-94-015-8579-8
isbn_softcover978-90-481-4593-5
isbn_ebook978-94-015-8579-8Series ISSN 0921-8599 Series E-ISSN 2542-8349
issn_series 0921-8599
copyrightSpringer Science+Business Media Dordrecht 1995
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 22:02:42 | 只看該作者
板凳
發(fā)表于 2025-3-22 04:02:20 | 只看該作者
,Orthop?dische Untersuchung und Diagnostik,ender metaphorically. Also “emotion” is ambiguous because usually no theory of emotion is given on the basis of which to specify a meaning. In the present analysis, the cognitive-emotive theory is presupposed. From this perspective, various aspects if the expression theory of emotion will be discussed.
地板
發(fā)表于 2025-3-22 05:22:34 | 只看該作者
Heinz R. Sch?nbauer,Erwin Polt,Franz Grillld that art expresses meaning and others, such as Hanslick, Scruton and the formalists claim that it has no meaning at all. The issue is clear. Either there are no meanings or there are. But the arguments are unclear. There seems to be little advance being made on understanding how to resolve the issue.
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發(fā)表于 2025-3-22 09:13:52 | 只看該作者
Degenerative Gelenkerkrankungenonses have the full range of all language and perception. We may, then, view art from a broad rather than a narrow perspective. Instead of formalism versus expressionism, we may substitute broad versus narrow, holistic versus disconnected, adequate versus partial, contextual versus atomistic.
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發(fā)表于 2025-3-22 13:00:17 | 只看該作者
Aesthetic Value: A Reconstruction of the Literature,ounds independently: ., not in the listener. “Aesthetic” is treated like a perceptual quality, as if we could see it. So the problem arises as to how all this is possible. It will be argued here that it is not possible at all. The “aesthetic” is not a quality, it is not in the object, and is not a thing at all.
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發(fā)表于 2025-3-23 00:51:03 | 只看該作者
Association Theory of Meaning: A Reconstruction of the Literature,ld that art expresses meaning and others, such as Hanslick, Scruton and the formalists claim that it has no meaning at all. The issue is clear. Either there are no meanings or there are. But the arguments are unclear. There seems to be little advance being made on understanding how to resolve the issue.
9#
發(fā)表于 2025-3-23 03:44:21 | 只看該作者
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發(fā)表于 2025-3-23 07:00:11 | 只看該作者
https://doi.org/10.1007/978-90-313-8803-5ilosopher’s friends. Majority rule does not vote in truth. Hospers (1966: 149) basically gave up on understanding how music renders emotion claiming that it is a .. One may be glad this was not put up for a vote.
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