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Titlebook: Emily Dickinson‘s Rich Conversation; Poetry, Philosophy, Richard E. Brantley Book 2013 Palgrave Macmillan, a division of Nature America In

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21#
發(fā)表于 2025-3-25 04:35:13 | 只看該作者
Gaining Lossing through the motions of emotion, hence a “. feeling”? Some cockeyed optimist might, just might, catch here the whisper of pretraumatic feeling now refined or revised and extended as though happy days were here again, as though Post-Experience, personified, could somehow, as in paradoxically, rene
22#
發(fā)表于 2025-3-25 07:50:02 | 只看該作者
23#
發(fā)表于 2025-3-25 12:00:11 | 只看該作者
24#
發(fā)表于 2025-3-25 19:20:16 | 只看該作者
25#
發(fā)表于 2025-3-25 20:51:25 | 只看該作者
2691-1256 f the isolated poet, this ambitious study reveals Dickinson‘s agile mind developing through conversation with a community of contemporaries.978-1-137-55559-5978-1-137-10791-6Series ISSN 2691-1256 Series E-ISSN 2634-5218
26#
發(fā)表于 2025-3-26 01:41:44 | 只看該作者
Introductionould expect of her, but also, surprisingly, such masters of expository prose as philosophers and scientists, she crossed the boundaries between, and generated new and paradoxical amalgams of, various fields. Thus the Myth of Amherst sojourned among the registers of diverse genius..
27#
發(fā)表于 2025-3-26 07:00:46 | 只看該作者
Y V Ravikumar,K M Krishnakumar,Nassyam Basha I live and love,” as Blake’s Thel adds; compare . [1789], Plate 5, line 6). Thus, before Wallace Stevens, Emily Dickinson discovered “what will suffice”—that is, again to apply the language of Blake to her case, she found religion “Too much” and science just “Enough!”.
28#
發(fā)表于 2025-3-26 11:01:27 | 只看該作者
29#
發(fā)表于 2025-3-26 14:21:33 | 只看該作者
30#
發(fā)表于 2025-3-26 18:23:06 | 只看該作者
https://doi.org/10.1007/978-1-4842-6425-6 and her hope alike, paradoxically at the same time, can let her “choose life” (compare Deut. 30:19). Thus, the pessimism that recurs throughout her career can cultivate the very seed of her perennial resilience.
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