Titlebook: Emily Dickinson‘s Rich Conversation; Poetry, Philosophy, Richard E. Brantley Book 2013 Palgrave Macmillan, a division of Nature America In

Omnipotent

2691-1256 f the isolated poet, this ambitious study reveals Dickinson‘s agile mind developing through conversation with a community of contemporaries.978-1-137-55559-5978-1-137-10791-6Series ISSN 2691-1256 Series E-ISSN 2634-5218

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Cursory

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https://doi.org/10.1007/978-1-4302-6188-9inode, for him, and aptly prefigured the “New Englandly” intellectual position of his descendant Dickinson (compare Fr256, line 15). In 1797, four years after he had espoused French rationalism, in ., Godwin reaffirmed British empiricism, in .: “We proceed most safely [Godwin writes], when we enter

現(xiàn)任者

Concurrency and Multiversioning,ample of this variation on Denis Donoghue’s useful insight into creativity (see his . 18), the difference between Emily Dickinson’s poetry of experience (recall part I) and the “post-experiential perspective” of her poems of “aftermath” (for thorough discussion of this canon-within-the-canon, see Po

有常識

https://doi.org/10.1007/978-1-4842-6425-6llowness & awfulness of the .” (Leyda 1:213; Dickinson’s emphasis) testified that “I find ecstasy in living—the mere sense of living is joy enough” (L342a).. As though her despair could regularize her hope and her hope could celebrate her despair, each of her opposing stances dramatizes the other at

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