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Titlebook: Embodiment, Emotion, and Cognition; Michelle Maiese Book 2011 Palgrave Macmillan, a division of Macmillan Publishers Limited 2011 cognitio

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樓主: corrode
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發(fā)表于 2025-3-23 10:38:09 | 只看該作者
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發(fā)表于 2025-3-23 15:14:47 | 只看該作者
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發(fā)表于 2025-3-23 19:37:54 | 只看該作者
The Essential Embodiment Thesis,teraction with the world can be produced by direct stimulation of the brain/CNS, so that, when all is said and done, what we think of as ‘the mind’ is really just a matter of brain/CNS activity.. Often the idea is that the brain/CNS builds up an internal model of the world, or that mental capacities
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發(fā)表于 2025-3-23 23:00:35 | 只看該作者
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發(fā)表于 2025-3-24 03:29:37 | 只看該作者
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發(fā)表于 2025-3-24 07:00:55 | 只看該作者
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發(fā)表于 2025-3-24 12:22:50 | 只看該作者
The Essential Embodiment Thesis,ws us to think and feel and is responsible for the wide range of conscious states we experience. While Descartes identifies this ‘thing’ as a non-material substance that exists independently of the body, most contemporary theorists maintain that the thinking thing is the brain and that the brain alo
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發(fā)表于 2025-3-24 18:13:55 | 只看該作者
Essentially Embodied, Desire-Based Emotions,ment is our experience of emotion. Insofar as the body is the place where we feel affected by the world, and through which we engage and seek to alter our surroundings or situation, emotion is a bodily activity through and through. In short, the current of activity that flows toward the world and ba
19#
發(fā)表于 2025-3-24 19:06:53 | 只看該作者
Sense of Self, Embodiment, and Desire-Based Emotions,ite various qualitative physical and psychological changes. Often such discussions raise questions about whether there is such a thing as a ‘person’ or ‘self’ that persists through time, and some philosophers have argued that this notion of a ‘self’ is a fiction and that self-consciousness is an ill
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發(fā)表于 2025-3-25 03:12:17 | 只看該作者
Essentially Embodied, Emotive, Enactive Social Cognition,understood as enactive and essentially embodied. In this chapter, I will maintain that social cognition and interpersonal interaction likewise are a matter of emotional engagement, and that our ability to interpret other people’s actions, thoughts, feelings, and expressions largely depends on our ca
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