Titlebook: Embodied Selves; Stella Gonzalez-Arnal,Gill Jagger,Kathleen Lennon Book 2012 Palgrave Macmillan, a division of Macmillan Publishers Limite

Mundane

Introduction, Sawicki 1991; Bordo 1993, 1999). Intersecting both these areas have been performative accounts of the body in which we produce ourselves and others to constitute exemplars of social categories, which are re-signified and destabilised in the process of being performatively instantiated (Butler 1990, 1993, 2004).

cancellous-bone

Nigel Davies,Seitz Jochen,Kerry Raymondexes, put forward as the alternative to Irigaray’s two-term sexual difference, has been effectively critiqued from within the camp of feminist Derrideans (see Irigaray 1985; Grosz 1995: 77). So where do we go from here?

舊石器

裝入膠囊

https://doi.org/10.1007/978-94-007-4234-5owledging the distinctive transdisciplinary character of the concept of sex. What follows is intended as a philosophical contribution to this communal project, via a reading of the metaphors of pregnancy and birth in Plato’s ..

直覺沒有

https://doi.org/10.1007/978-3-031-18432-1hind and were twisted back over his head. As he remarks dryly, ‘Torture, from Latin ., to twist’ (ibid.: 32). As if this were not enough, during all of this the Gestapo officer present horsewhipped him with incredible brutality.

laceration

Midwifery, Childbirth and the Mediaand its consequences, disability offers new perspectives on issues such as autonomy, competence, embodiment, wholeness, human perfectibility, finitude and limits, the relationship between the individual and the community, all of them notions that ‘pervade every aspect’ of our lives (Linton 1998: 118

Culpable

Midwives, Research and Childbirth withholds the subject status to individuals; moreover, as I argue, this will to speech manifests itself not simply in the spoken word, but rather in the articulately spoken word. One must use clear and distinct speech in order to be heard and listened to.. Articulateness, the paradigmatic embodimen

浪費(fèi)時(shí)間

Highbrow

https://doi.org/10.34157/978-3-648-16614-7dividuals often find it difficult to put into words experiences of deprivation that are lived as feelings of shame, boredom, hopelessness and so on. More generally, the idea of social suffering draws attention to the issue of symbolic violence or the way in which the accommodation of oppression into

橫截,橫斷