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Titlebook: Embodied Enquiry; Phenomenological Tou Les Todres Book 2007 Palgrave Macmillan, a division of Macmillan Publishers Limited 2007 attention.b

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發(fā)表于 2025-3-21 17:43:15 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Embodied Enquiry
副標(biāo)題Phenomenological Tou
編輯Les Todres
視頻videohttp://file.papertrans.cn/309/308001/308001.mp4
圖書封面Titlebook: Embodied Enquiry; Phenomenological Tou Les Todres Book 2007 Palgrave Macmillan, a division of Macmillan Publishers Limited 2007 attention.b
描述Drawing on a particular emphasis within the phenomenological tradition as exemplified by Maurice Merleau-Ponty and Eugene Gendlin, this book considers the role of the lived body as a way of knowing and being within three practical contexts that illustrate some of the nuances of embodied enquiry: qualitative research, psychotherapy, spirituality.
出版日期Book 2007
關(guān)鍵詞attention; body; Embodiment; identity; Martin Heidegger; Maurice Merleau-Ponty; phenomenology; psychology; P
版次1
doihttps://doi.org/10.1057/9780230598850
isbn_softcover978-0-230-30230-3
isbn_ebook978-0-230-59885-0
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2007
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沙發(fā)
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The Meaning of Understanding and the Open Body: Some Implications for Qualitative Researchelieve that addressing this question can tell us important things about the purpose and aims of qualitative research and that it can also help to refine our methodological sensitivity and procedures. In this pursuit, I am indebted to the broad tradition of phenomenology and, specifically, particular
地板
發(fā)表于 2025-3-22 08:30:22 | 只看該作者
The Bodily Complexity of Truth-Telling in Qualitative Research, it often comes down to the experience of ‘sense-making’ and how this ‘sense-making’ can be carried into the ‘give and take’ of shared life. Such ‘sense-making’ appears to be an ongoing and progressive, though not linear, practice. I would like to suggest that a consideration of ‘sense-making’ as a
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Freedom-Wound: Towards the Embodiment of Human Openness in Psychotherapyof the human realm, and its grounding in Being that has intimately informed how I am as a psychotherapist. They have communicated this human realm, between sky and earth, not just in philosophically logical ways, but also in evocatively human ways that may be ‘held’ and embodied. It is in this spiri
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