Titlebook: Elisabeth of Bohemia (1618–1680): A Philosopher in her Historical Context; Sabrina Ebbersmeyer,Sarah Hutton Book 2021 The Editor(s) (if ap

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Elisabeth on Free Will, Preordination, and Philosophical Doubtften pose the question about the freedom of the will in relation to bodily impulses such as the passions. This chapter takes a different perspective and focuses on the problem of the compatibility of free will and providence, as it is discussed in a sequence of six letters that Elisabeth and Descart

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Is Our Happiness up to Us? Elisabeth of Bohemia on the Limits of Internalism happy because we can all make full use of our rational faculties and constantly follow our best judgments. Happiness is nothing but an “internal satisfaction” that arises when we act in accordance with these judgments. Elisabeth challenges this conception by pointing out that it is far too optimist

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What Is Elisabeth’s Cartesianism?interaction between the mind and the body, Elisabeth’s objections really caused Descartes difficulty. On the first point, one should acknowledge that Elisabeth considers Cartesian philosophy less as an unquestionable doctrine than as a superior form of the culture of reason. On the second, the main

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https://doi.org/10.1007/978-3-322-99509-4nomy, namely concerning (i) the discoveries of the satellites of Jupiter, (ii) the emerging maps of the moon, and (iii) the invention of the new telescopes. Based on the evidence provided in this paper, it is argued that Elisabeth’s intellectual biography should be broadened. It is not sufficient to

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,Grundlagen eines Marketing für Regionen,less, persistent, and eternally unsatisfied intellect, seeking for the answer she could never find, and which perhaps could never exist—a way to have her philosophical forays and Calvinist commitments work together to produce a clear pathway to truly ruling well.

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