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Titlebook: Economics, Power and Culture; Essays in the Develo James Ronald Stanfield Book 1995 James Ronald Stanfield 1995 economic policy.economics.i

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發(fā)表于 2025-3-21 17:06:53 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Economics, Power and Culture
副標題Essays in the Develo
編輯James Ronald Stanfield
視頻videohttp://file.papertrans.cn/303/302067/302067.mp4
圖書封面Titlebook: Economics, Power and Culture; Essays in the Develo James Ronald Stanfield Book 1995 James Ronald Stanfield 1995 economic policy.economics.i
描述This book depicts the need for an economics that addresses social provisioning in the context of power and culture. Such an approach is necessary to the development of an analysis that treats human wants and technology as endogenous variables, thereby avoiding the atavism inherent in conventional economics epistemology. Only in this way can the requisite re-viewing of the place of economy in society be brought to bear in an economic analysis capable of addressing the seemingly intractable problems of the democratic capitalist societies.
出版日期Book 1995
關鍵詞economic policy; economics; institutional economics; Marx; welfare
版次1
doihttps://doi.org/10.1007/978-1-349-23712-8
isbn_softcover978-1-349-23714-2
isbn_ebook978-1-349-23712-8
copyrightJames Ronald Stanfield 1995
The information of publication is updating

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Nyuk Hien Wong,Erna Tan,Ayu Sukma Adeliae its remarkable similarity to the analysis of Baran and Sweezy. Then it is argued that Galbraith’s analysis identifies the capitalist solution to this problem and that this analysis is important to contemporary Marxism. Finally, it is argued that Galbraith’s analysis is itself incomplete without something like the Marxist theory of alienation.
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https://doi.org/10.1007/978-1-4302-2932-2logical lacuna. The implication is that it is not the last half-century’s social economic goals that should be abandoned but rather the nineteenth-century folkways and folklore that frustrate their achievement and advocate their abandonment.
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The Institutional Crisis of the Corporate-Welfare Statelogical lacuna. The implication is that it is not the last half-century’s social economic goals that should be abandoned but rather the nineteenth-century folkways and folklore that frustrate their achievement and advocate their abandonment.
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