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Titlebook: Economic Objects and the Objects of Economics; Peter Róna,László‘Zsolnai Book 2018 Springer International Publishing AG, part of Springer

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發(fā)表于 2025-3-21 16:15:52 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Economic Objects and the Objects of Economics
編輯Peter Róna,László‘Zsolnai
視頻videohttp://file.papertrans.cn/302/301722/301722.mp4
概述Demonstrates that the ontology of mainstream economics is rather simplistic and hence misleading.Argues for a richer, more realistic ontology for economics which may lead to better economic practices
叢書名稱Virtues and Economics
圖書封面Titlebook: Economic Objects and the Objects of Economics;  Peter Róna,László‘Zsolnai Book 2018 Springer International Publishing AG, part of Springer
描述.This book examines the nature of economic objects that form the subject matter of economics, and studies how they resemble or differ from the objects studied by the natural sciences. It explores the question of whether economic objects created by modern economics ?sufficiently represent economic reality, and confronts the question whether tools, techniques and the methodology borrowed from the natural sciences are appropriate for the analysis of economic reality. It demonstrates the unsustainability of rational choice theory. It looks at economic agents, such as individuals, groups, legally constituted entities, algorithms, or robots, how they function and how they are represented in economics. The volume further examines the extent, if any, that mathematics can represent the objects of the economy, such as supply and demand, equilibrium, marginal utility, or the money supply as they actually occur in the economy, and as they are represented in economics. Finally, the volume explores whether the subject matter of economics – however defined – is the proper subject of theoretical knowledge, whether economics is an analytic or a descriptive discipline, or if it is more properly seen
出版日期Book 2018
關鍵詞Ontology of Modern Economics; Implications for Economic Policy; Moral Question of Fairness; Objects of
版次1
doihttps://doi.org/10.1007/978-3-319-94529-3
isbn_softcover978-3-030-06866-0
isbn_ebook978-3-319-94529-3Series ISSN 2520-1794 Series E-ISSN 2520-1808
issn_series 2520-1794
copyrightSpringer International Publishing AG, part of Springer Nature 2018
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 23:07:10 | 只看該作者
Virtues and Economicshttp://image.papertrans.cn/e/image/301722.jpg
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https://doi.org/10.1007/978-1-4302-0691-0ts the human judgment that brought it into being. The fundamental ontological diffence between objects found in nature and objects resulting from human intentionality are explored. The domestication of the techniques employed in the natural sciences cannot produce law-like generalisations in economi
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Berik I. Tuleuov,Ademi B. Ospanova assessments of the situation are leading to any improvements. The reason for this lack of progress, I argue, is a prevalence of a set of fallacies maintained very often by mainstream practitioners and heterodox critics alike. These tend to take the form of presuppositions that underpin more explici
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發(fā)表于 2025-3-22 20:32:14 | 只看該作者
,Introducing Fundamental Types?of Data,he same species of cognitive inquiry as the natural sciences. Among other limits, the paper explores social scientific naturalism only with respect to economics. The social sciences are not homogeneous, and although many of the things I shall say apply to psychology, political science, sociology, an
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https://doi.org/10.1007/978-1-4842-9343-0 critics of economics (which includes a large proportion of philosophers and professors with a religious bent) and defenders of what, for lack of a better term, I will call mainstream economics. The problem is that when critics attack economics, their attack generally focuses on the one-dimensional
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https://doi.org/10.1007/978-1-4302-0225-7tives, such as gratitude, fidelity, and many forms of honesty. Attempts to describe the actions and decisions of those acting from such motives in the terms of rational choice theory fail, and the model of human conduct which is implicit in the theory is both inadequate in itself and pernicious in i
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