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Titlebook: Eco-Phenomenology: Life, Human Life, Post-Human Life in the Harmony of the Cosmos; William S. Smith,Jadwiga S. Smith,Daniela Verducci Book

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發(fā)表于 2025-3-21 17:49:49 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Eco-Phenomenology: Life, Human Life, Post-Human Life in the Harmony of the Cosmos
編輯William S. Smith,Jadwiga S. Smith,Daniela Verducci
視頻videohttp://file.papertrans.cn/302/301152/301152.mp4
概述Brings together a group of top scholars on the much debated issue of “the very germs of ecology: development and genesis.”.Is the first to delve into ecology becoming authentic eco-phenomenology.Is th
叢書名稱Analecta Husserliana
圖書封面Titlebook: Eco-Phenomenology: Life, Human Life, Post-Human Life in the Harmony of the Cosmos;  William S. Smith,Jadwiga S. Smith,Daniela Verducci Book
描述.This volume presents discussions on a wide range of topics focused on eco-phenomenology and the interdisciplinary investigation of contemporary environmental thought. Starting out with a Tymieniecka Memorial chapter, the book continues with papers on the foundations, theories, readings and philosophical sources of eco-phenomenology. In addition, it examines issues of phenomenological anthropology, ecological perspectives of the human relationship to nature, and phenomenology of the living body and the virtual body. ?Furthermore, the volume engages in a dialogue with contemporary behavioral sciences on topics such as eco-alienation, sustainability, and the human relationship to the earth in the context of the cosmos.?.
出版日期Book 2018
關(guān)鍵詞eco-phenomenology; ecology and phenomenology; eco-philosophy; post-human life and phenomenology; life in
版次1
doihttps://doi.org/10.1007/978-3-319-77516-6
isbn_softcover978-3-030-08475-2
isbn_ebook978-3-319-77516-6Series ISSN 0167-7276 Series E-ISSN 2542-8330
issn_series 0167-7276
copyrightSpringer International Publishing AG, part of Springer Nature 2018
The information of publication is updating

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https://doi.org/10.1007/978-3-322-85351-6of the unification of knowledge and of every practice in human research. Modern and contemporary science neglect and almost forget the specificity and originality of the primordial phenomenon of life. Philosophy falls victim to the same mistake and separates the domains of spirit and the human scien
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Aktivisten der Normalbiographiel vision, which allows philosophy to go beyond Descartes’ dualism; the second is the concept of transcendental subjectivity: reality may appear only to a constituent ego, which can perceive it. These two themes are her important legacy, which Tymieniecka received from Husserl but which she took one
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https://doi.org/10.1007/978-3-322-82272-7e assertion of a necessary dependence of the world on consciousness and, consequently, of a constitution of reality within consciousness. But, if he passes in such a way from the undeniable difference in ontological status between world and subject to the assertion of the absolute existence of the s
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https://doi.org/10.1007/978-3-662-00417-3es, nothing comes into being from not-being, how could life emerge from non-life?.On the basis of the intuitive solution to the matter of change provided by the Ionian Greek philosopher Anaxagoras (fifth century BCE), we will attempt to resolve the problem of the origin of life by devising a zoogony
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