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Titlebook: Eastern Orthodox Encounters of Identity and Otherness; Values, Self-Reflect Andrii Krawchuk,Thomas Bremer Book 2014 Andrii Krawchuk and Tho

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11#
發(fā)表于 2025-3-23 11:18:04 | 只看該作者
Anti-Western Theology in Greece and Serbia TodayATO and can therefore be regarded as a member or partner of the West. In contrast, Serbia’s relationship with the West is more complicated because of historical circumstances in the twentieth century, in particular the wars in the 1990s in Croatia, in Bosnia-Herzegovina, and in Kosovo, the latter in
12#
發(fā)表于 2025-3-23 14:35:06 | 只看該作者
13#
發(fā)表于 2025-3-23 20:57:00 | 只看該作者
Eastern Orthodoxy and the Processes of European Integrationo the Europea constitution and questions about the religious identity of the European Union (El Weninger 2007, 178ff.). The present study applies a political science methodology analyze the ambivalent relation between Orthodoxy and the European integration process in Bulgaria, Cyprus, Greece, Romani
14#
發(fā)表于 2025-3-24 01:30:42 | 只看該作者
The Russian Orthodox Church’s Interpretation of European Legal Values (1990–2011)originated in Russia almost two centuries ago in the dispute between the Slavophiles and the Westernizers. In those constructions, the notion of Europe generally appeared as a personification of the West and the fundamental difference between Europe and Russia was the apparent juridicism of all aspe
15#
發(fā)表于 2025-3-24 04:05:05 | 只看該作者
The Russian Orthodox Church in a New Situation in Russia: Challenges and Responsesthose preceding periods also shaped the current situation. One of the specific features inherited from the pre-Soviet period is the close connection between religious and ethnic identities. This connection was historically typical for the country. The correlation of religion and ethnicity in Russia
16#
發(fā)表于 2025-3-24 09:07:20 | 只看該作者
The Russian Orthodox Church on the Values of Modern Society of the modern values of the so-called West has been a central concern. “Modern values” in these documents refers to the phenomena of individuation, social secularization, and pluralization, while “the West” indicates Western Europe and North America.
17#
發(fā)表于 2025-3-24 12:50:23 | 只看該作者
Eastern Orthodoxy and the Processes of European Integrationo the Europea constitution and questions about the religious identity of the European Union (El Weninger 2007, 178ff.). The present study applies a political science methodology analyze the ambivalent relation between Orthodoxy and the European integration process in Bulgaria, Cyprus, Greece, Romania, and Serbia.
18#
發(fā)表于 2025-3-24 16:54:58 | 只看該作者
The Russian Orthodox Church’s Interpretation of European Legal Values (1990–2011)originated in Russia almost two centuries ago in the dispute between the Slavophiles and the Westernizers. In those constructions, the notion of Europe generally appeared as a personification of the West and the fundamental difference between Europe and Russia was the apparent juridicism of all aspects of European life.
19#
發(fā)表于 2025-3-24 22:54:44 | 只看該作者
https://doi.org/10.1007/978-1-4302-1028-3ft with global repercussions. While some of us were privileged to experience those first weeks and months firsthand, it was not long before these signs of the changing times were felt in the West as well—and expressed through unexpected, pithy observations. At St. Vladimir’s Seminary in Crestwood, N
20#
發(fā)表于 2025-3-25 00:46:28 | 只看該作者
AdvancED Flex Application Development atheist doctrine in Soviet times, a massive religious renaissance has taken root since the early 1990s. The increasing influence of religion is especially true in the case of the Russian Orthodox Church (ROC). Polls conducted by diverse organizations indicate a high level of acceptance of the ROC.
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