找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問微社區(qū)

打印 上一主題 下一主題

Titlebook: Eastern Christian Approaches to Philosophy; James Siemens,Joshua Matthan Brown Book 2022 The Editor(s) (if applicable) and The Author(s),

[復(fù)制鏈接]
樓主: hierarchy
31#
發(fā)表于 2025-3-27 00:33:16 | 只看該作者
Divine Impassibility in Eastern Patristic Thought: Origen of Alexandria and Gregory Thaumaturguss become hostile to the traditional notion that God is impassible. With very few exceptions, the contemporary debate over divine impassibility has taken place in what he calls a ‘Western arena’ with very little input from the Eastern tradition. To fill this lacuna, Compton draws upon the resources o
32#
發(fā)表于 2025-3-27 02:08:04 | 只看該作者
33#
發(fā)表于 2025-3-27 06:42:12 | 只看該作者
Warranted Eastern Christian Belief: Extending Plantinga’s Extended AC Modeltian belief, can be .. They do this by creatively bringing recent work on religious experience, in the context of the Divine Liturgy, into conversation with Alvin Plantinga’s well-known explication of Reformed Epistemology. What emerges is a distinctly Eastern Christian approach to warranted Christi
34#
發(fā)表于 2025-3-27 12:49:44 | 只看該作者
The Mystery of Words: Orthodox Theology and Philosophy of Languagemeaning must take into consideration the object in the world that a term or linguistic sign refers to (i.e., .), the relationship between the sign and the sign-user (i.e., .), and the sense or aspect under which the object is being interpreted (i.e., .). Schneider argues that the twentieth-century’s
35#
發(fā)表于 2025-3-27 15:50:12 | 只看該作者
Agency and Responsibility: Ecologically Inflected Insights from the Syriac Traditionge, seem to transcend traditional ethical categories of individual agency and autonomy. Some thinkers have proposed extending agency to the non-human or even the material, but such attempts often make it difficult to continue insisting on human responsibility or culpability for harmful actions. This
36#
發(fā)表于 2025-3-27 20:07:34 | 只看該作者
37#
發(fā)表于 2025-3-27 23:52:20 | 只看該作者
Christian Philosophy as a Philosophy of Crisis: Re-reading Florensky in the Twenty-First Centuryisis permeating the first decades of the twenty-first century. In her exploration of Florensky’s thought, Clemena defends two contentious claims. First, she argues that, in contrast to what many scholars believe, Florensky was not a theologian but, rather, a religious philosopher. Second, she argues
38#
發(fā)表于 2025-3-28 03:13:00 | 只看該作者
39#
發(fā)表于 2025-3-28 06:54:52 | 只看該作者
40#
發(fā)表于 2025-3-28 14:11:33 | 只看該作者
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務(wù)流程 影響因子官網(wǎng) 吾愛論文網(wǎng) 大講堂 北京大學(xué) Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點評 投稿經(jīng)驗總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學(xué) Yale Uni. Stanford Uni.
QQ|Archiver|手機(jī)版|小黑屋| 派博傳思國際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-21 03:29
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復(fù) 返回頂部 返回列表
会宁县| 福贡县| 辰溪县| 峡江县| 临洮县| 台州市| 岳池县| 中方县| 尖扎县| 潼南县| 宣汉县| 靖宇县| 旺苍县| 闵行区| 台北市| 龙陵县| 宁德市| 云南省| 禹州市| 视频| 望城县| 休宁县| 内江市| 芒康县| 丹东市| 来凤县| 壶关县| 来宾市| 房山区| 禹州市| 澄城县| 内乡县| 文登市| 荆门市| 神木县| 平和县| 沾益县| 高阳县| 繁昌县| 云梦县| 进贤县|