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Titlebook: Early Modern Humanism and Postmodern Antihumanism in Dialogue; Jan Miernowski Book 2016 The Editor(s) (if applicable) and The Author(s) 20

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21#
發(fā)表于 2025-3-25 05:01:12 | 只看該作者
ual problems shared by early-modern and post-modern periods.This book employs perspectives from continental philosophy, intellectual history, and literary and cultural studies to breach the divide between early modernist and modernist thinkers. It turns to early modern humanism in order to challenge
22#
發(fā)表于 2025-3-25 11:33:42 | 只看該作者
23#
發(fā)表于 2025-3-25 12:31:53 | 只看該作者
24#
發(fā)表于 2025-3-25 17:49:55 | 只看該作者
25#
發(fā)表于 2025-3-25 22:56:01 | 只看該作者
Building the Jamming Organization,cault’s writing on space and governmentality, the chapter shows how, in such writers as Rabelais, Machiavelli, More, and Montaigne, colonies function as laboratories for thinking about government, and about the relationship between the government of the self and the government of others.
26#
發(fā)表于 2025-3-26 02:26:53 | 只看該作者
21st Century Media and Female Mental Healthto show that, while for both . and postmodern antihumanists, personal freedom needs to be understood in terms of individual autonomy, for sixteenth-century humanists freedom can only be grounded in love of the other.
27#
發(fā)表于 2025-3-26 07:20:08 | 只看該作者
Alexander F. Barbuto,Peter R. Chaiuman finality and converted the humanity of the Bomb into a political and ethical question of its inhumanity. Positing the necessity of contingency, Meillassoux reaches beyond finality and thus allows the question of the humanity of the Bomb to once again become metaphysical.
28#
發(fā)表于 2025-3-26 12:23:32 | 只看該作者
Book 2016y modernist and modernist thinkers. It turns to early modern humanism in order to challenge late 20th-century thought and present-day posthumanism. This book? addresses contemporary concerns such as the moral responsibility of the artist, the place of religious beliefs in our secular societies, lega
29#
發(fā)表于 2025-3-26 16:01:26 | 只看該作者
Is the Author Responsible? Artistic Agency in Humanist and Antihumanist Perspectives,t of intellectual history. He situates this “death” as a historically contingent notion within the French and Anglo-American traditions. He uses examples from early modern and twenty-first-century artistic production (the sixteenth-century writers Desiderius Erasmus and Fran?ois Rabelais and the con
30#
發(fā)表于 2025-3-26 17:47:57 | 只看該作者
An Ethics for Antihumanism? Belief and Practice,he separation of Church and State to argue that one can surrender matters of outward conduct in public to the State without compromising one’s “inner” beliefs. Yet, this secular conception of belief, isolated from broader social commitments, can also lead to radical expressions of faith. It is worth
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