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Titlebook: Early Medieval Europe 300–1000; Roger Collins Textbook 1999Latest edition Roger Collins 1999 Britain.chronology.civil war.empire.Europe.hi

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發(fā)表于 2025-3-21 17:10:35 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Early Medieval Europe 300–1000
編輯Roger Collins
視頻videohttp://file.papertrans.cn/301/300758/300758.mp4
概述New revised and expanded edition of this best selling survey textbook of early medieval European history 00000. New chapter on Spain 707. Final chapter on the ‘Ottoman Age‘ fully rewritten
叢書名稱Studies in European History
圖書封面Titlebook: Early Medieval Europe 300–1000;  Roger Collins Textbook 1999Latest edition Roger Collins 1999 Britain.chronology.civil war.empire.Europe.hi
描述This second edition of Roger Collins‘ classic textbook history of early medieval Europe is fully updated and revised to take account of the latest scholarship. Collins provides a synoptic, yet detailed, account of the centuries during which Europe changed from being an abstract geographical expression into a new, culturally coherent, if politically divided, entity. He examines how the social, economic and cultural structures of Antiquity were replaced by their medieval equivalents and also seeks to define the European context, by looking at those external forces, such as the nomadic confederacies of Central Asia and the Islamic empire of the Arabs, which helped to shape it through conflict.
出版日期Textbook 1999Latest edition
關鍵詞Britain; chronology; civil war; empire; Europe; history; kingdom; society; Spain
版次2
doihttps://doi.org/10.1007/978-1-349-27533-5
copyrightRoger Collins 1999
The information of publication is updating

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The battle of Adrianople and the sack of Rome,d reforming ethnic identities from long before the inception of the Roman Empire. This period of instability could be said to have begun by the middle of the first millennium . and was to continue until at least the very end of the first millennium .. In this context Rome’s wars against its ‘barbari
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,A divided city: the Christian Church, 300–460, seems to have aroused little recorded comment in the predominantly Greek East. Equally uncertain was the attitude towards the disaster and its implications of the leaders of Christian thought. From Bethlehem in a letter written in 412, the priest and ascetic teacher Jerome (331–419), a westerner an
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The new kingdoms,from other and generally earlier ages. Without due caution and letting the pejorative nature of the name speak by itself it would be easy to imagine them as being little better than savages, naked, hairy and doubtless garishly painted. In practice, however, the various German peoples were, in terms
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,The twilight of the West, 518–568?,enigmatic account of it, Clovis’s victory over the Goths in 507 resulted in some form of imperial recognition in the following year. According to Gregory this was the granting of an honorary consulship.. Clovis’s baptism, and thus his formal renunciation of Arianism, may have also taken place at thi
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Decadent and do-nothing kings,used to wish to characterise the final stages of the Visigothic kingdom in Spain as decadent, and who saw the proof of this in the rapidity of its overthrow. This was a view that was once common amongst historians of Visigothic Spain, and has only relatively recently been finally put to rest. If any
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