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Titlebook: E. M. Forster: A Human Exploration; Centenary Essays G. K. Das (Reader in English),John Beer (Reader in Book 1979 Palgrave Macmillan, a div

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41#
發(fā)表于 2025-3-28 16:42:21 | 只看該作者
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發(fā)表于 2025-3-28 21:40:39 | 只看該作者
Conclusions: Criticisms and Connections,ance for the industrialised nations of cultures whose assumptions have been so different. Forster goes incomparably further than the instinctive refusal to articulate that has often accompanied the quest. Yet . justifies this disengagement with language. More, it explains, while enacting, the strategy behind such refusals to communicate.
43#
發(fā)表于 2025-3-29 01:34:57 | 只看該作者
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發(fā)表于 2025-3-29 05:58:48 | 只看該作者
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發(fā)表于 2025-3-29 09:47:48 | 只看該作者
Language and Silence in ,ance for the industrialised nations of cultures whose assumptions have been so different. Forster goes incomparably further than the instinctive refusal to articulate that has often accompanied the quest. Yet . justifies this disengagement with language. More, it explains, while enacting, the strategy behind such refusals to communicate.
46#
發(fā)表于 2025-3-29 12:54:21 | 只看該作者
,Forster and ‘Bloomsbury’ Prose,eless, this obliqueness and teasing refusal of the high road is a distinctively Bloomsbury trait. Indeed, come to think of it, such a devious approach to hallowed subjects is central to Bloomsbury’s appointed task, the dismantling of Victorianism. It is the technique prescribed by Lytton Strachey in the Preface to .:
47#
發(fā)表于 2025-3-29 15:49:07 | 只看該作者
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發(fā)表于 2025-3-29 23:21:16 | 只看該作者
Practical Applications and Clinical Case,f E. M. Forster had not decided to pay a second visit to it in 1921. Perhaps he had to go back to see if it really existed. It could have been an image that had lingered after an evening at Sadlers Wells. During his first visit it had the appearance of a Gilbert and Sullivan. kingdom.
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發(fā)表于 2025-3-30 03:45:54 | 只看該作者
50#
發(fā)表于 2025-3-30 06:31:05 | 只看該作者
Joseph C. Schmid,Daniel J. Linfordimary impulse left with Plotinus after his training in Alexandria was to travel East to get in touch with Persian and Indian philosophy and points out that, whether or not he met Hindus on the quays of Alexandria, his system can be paralleled in the religious writings of India.
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