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Titlebook: Dōgen’s texts; Manifesting Religion Ralf Müller,George Wrisley Book 2023 The Editor(s) (if applicable) and The Author(s), under exclusive l

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31#
發(fā)表于 2025-3-26 21:01:15 | 只看該作者
Thinking the Now: Binary and Holistic Concepts in Dōgen’s Philosophy of Timem with other cases of usage in the entire work, their provenance in the tradition of Zen thought, as well as with their possible translational equivalents and their connotations in the Western tradition. A central claim for which I argue is that a presentist reading of the fascicle (as well as other
32#
發(fā)表于 2025-3-27 01:41:03 | 只看該作者
On Flowing While Being: The (Mereo)Logical Structure of Dōgen’s Conception of Timeative dilemmas. I hope to argue in favor of this hermeneutic technique performatively by showing its advantages when faced with one of the most difficult sides of Dōgen’s writings, his ideas on time. In detail, I will argue that, instead of there being one paradox in Dōgen’s writings, there are two
33#
發(fā)表于 2025-3-27 06:38:32 | 只看該作者
A Philosophical Endeavour: The Practice of Time in Dōgen and Marcus Aurelius philosophical reading of Dōgen’s texts was paved by Meiji intellectuals. Other voices raised however the question of whether this is a proper approach to Dōgen’s texts. Was Dōgen really engaged in a philosophical endeavour or was he rather oriented by an extraphilosophical scope? In order to tackle
34#
發(fā)表于 2025-3-27 11:05:26 | 只看該作者
35#
發(fā)表于 2025-3-27 14:57:08 | 只看該作者
36#
發(fā)表于 2025-3-27 18:30:29 | 只看該作者
37#
發(fā)表于 2025-3-28 01:18:29 | 只看該作者
38#
發(fā)表于 2025-3-28 02:14:31 | 只看該作者
Dōgen’s Texts Expounded by the Kyoto School – Religious Commentary or?Philosophical Interpretation?he second approach that was put forward by thinkers such as Nishida Kitarō (1870-1945), Nishitani Keiji (1900-1990) and Ueda Shizuteru (1926-2019). They furthered the questioning of religion and philosophy by developing a specific style of reading Dōgen.
39#
發(fā)表于 2025-3-28 07:23:14 | 只看該作者
40#
發(fā)表于 2025-3-28 12:18:00 | 只看該作者
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