Titlebook: Dissoi Logoi: Introduction, Critical Text, Translation, and Commentary; Sebastiano Molinelli Book 2024 The Editor(s) (if applicable) and T

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同音

f chapters from a rhetorical and philosophical perspective. Then, the .Lemmatic Commentary .delves into the most salient lemmas of the text, covering textual, linguistic, literary, and historical issues as well978-3-031-69536-0978-3-031-69534-6

無可爭(zhēng)辯

trategies, and thought.Reconstructs the long history of Diss.This new critical edition of .Dissoi Logoi. starts from a codicological analysis that is unprecedented in scope (the studied codices are twenty-six) and depth (their material, dimensions, transmitted works, provenance, date, scribe, first

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sion is that between the antilogic form of chs. 1–6 and the monologic of chs. 7–9. A second one concerns the antilogies of chs. 1–5 and that of ch. 6. Then, chs. 1–4—which, properly speaking, are the true δισσο? λ?γοι—stand out for their common logic. Lastly, chs. 1–3 offer the best expression of sophistic moral relativism.

probate

he so-called codex Vaticanus Perditus, the relationship between codices Taurinensis B.I.3 and Leidensis Vossianus misc. 1.4, and the handwritten source of the work’s first edition, printed by Henri Estienne in 1570.

Inscrutable

Textual Transmissionhe so-called codex Vaticanus Perditus, the relationship between codices Taurinensis B.I.3 and Leidensis Vossianus misc. 1.4, and the handwritten source of the work’s first edition, printed by Henri Estienne in 1570.

等待

現(xiàn)實(shí)

. Among Pyrrhonists, . is likely to have been studied by Aenesidemus, to have been commented on by Zeuxis, and to have worked as a source for Sextus Empiricus, which contributes to explaining the collocation of this text at the end of Sextus’ codices.