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Titlebook: Does Social Media Have Limits?; Bodies of Light & th Camila Mozzini-Alister Book 2021 The Editor(s) (if applicable) and The Author(s), unde

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發(fā)表于 2025-3-25 03:48:48 | 只看該作者
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發(fā)表于 2025-3-25 07:55:20 | 只看該作者
Traumprotokolle und Traumtagebüchero the human eye. The third,?and last, phase thoroughly looks into the procedures of shock of the dotified mind by mantras that aim to merge the individual mind with the Cosmic Mind. We hope to escape unscathed in our endeavor concerning the modes of approximation between body and light in the search
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發(fā)表于 2025-3-25 15:41:52 | 只看該作者
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發(fā)表于 2025-3-25 16:35:18 | 只看該作者
Mediation and the Process of Outer Expansion,start the journey toward mediation as an anthropotechnic. Inspired by the phenomenological philosophy of the image proposed by Vilém Flusser, it will investigate the desire for limitlessness through smartphone screens tuned into social media Apps. Therefore, this chapter will conduct a material arch
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發(fā)表于 2025-3-25 22:46:21 | 只看該作者
Meditation and the Process of Inner Expansion,pter will study meditation as a second anthropotechnical method. Inspired by the personal experience of Tantra Yoga’s practical philosophy proposed by P. R. Sarkar, this chapter will investigate the desire for limitlessness no longer mediated by smartphone screens, but by the inner screens of the mi
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發(fā)表于 2025-3-26 00:18:29 | 只看該作者
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發(fā)表于 2025-3-26 08:22:20 | 只看該作者
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發(fā)表于 2025-3-26 08:44:30 | 只看該作者
Book 2012Latest editionihre Vorstellungen vom Ablauf der Beratungsprozesse und der strategischen Unternehmensführung sowie zum Management von Beratungsunternehmen vor. Umfassende theoretische und praxisnahe Informationen zeigen Konzeptionen, Vorgehensweisen und Erfolgsfaktoren professioneller Berater..
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發(fā)表于 2025-3-26 16:15:06 | 只看該作者
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發(fā)表于 2025-3-26 19:39:46 | 只看該作者
Curtis N. Johnson the level of childish screaming for compliance, of merely pounding the table. It is important first of all because it creates or recognizes the category of importance itself, of putting first things first and every other thing in its place — or wholly denying it a place.
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