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Titlebook: Disputed Questions in Theology and the Philosophy of Religion; John Hick Book 1997 John Hick 1997 Christianity.god.life after death.philos

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發(fā)表于 2025-3-21 16:39:47 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱Disputed Questions in Theology and the Philosophy of Religion
編輯John Hick
視頻videohttp://file.papertrans.cn/282/281563/281563.mp4
圖書(shū)封面Titlebook: Disputed Questions in Theology and the Philosophy of Religion;  John Hick Book 1997 John Hick 1997 Christianity.god.life after death.philos
描述Hick gives a personal account of how he has come to accept religious pluralism - that the major world faiths are different but equally valid responses to ultimate Reality. He considers how much Christians have to learn from Buddhism, discusses the ongoing dialogue among Jews, Christians, and Muslims, and outlines a philosophy of religions - a conception of the relationship between world religions and between them and the ultimately Real. Finally he turns to the mystery of death and, using the resources of the world religions and of parapsychology, suggests a possible conception of life after death.
出版日期Book 1997
關(guān)鍵詞Christianity; god; life after death; philosophy of religion; religion; theology; world religions
版次1
doihttps://doi.org/10.1057/9780230390232
isbn_ebook978-0-230-39023-2
copyrightJohn Hick 1997
The information of publication is updating

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Religious Experience: Its Nature and Validity its most comprehensive sense to include entities, statements, actions, complex situations or indeed the universe as a whole) whose meaning is not indisputably self-evident to us. There is accordingly ambiguity, making room for alternative contruals, some of which will normally be misconstruals.
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The Logic of God Incarnatef Nazareth was one and the same person as God the Son, the Second Person of the divine Trinity’ (p. 13) against the charge that the characteristics of deity and humanity are non-compossible in one person at one time, so that it is a contradiction to attribute both sets of qualities to the historical
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A Personal Noted of several days of intense inner turmoil the Christcentred world of meaning, previously dead to me, became overwhelmingly alive as both awesomely demanding and irresistibly attractive, and I entered into it with great joy and excitement. And as is so often the case in youthful conversions, the Chr
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