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Titlebook: Dignaga on the Interpretation of Signs; Richard P. Hayes Book 1988 Kluwer Academic Publishers 1988 Buddhism.English literature.epistemolog

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發(fā)表于 2025-3-21 20:00:38 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Dignaga on the Interpretation of Signs
編輯Richard P. Hayes
視頻videohttp://file.papertrans.cn/281/280427/280427.mp4
叢書名稱Studies of Classical India
圖書封面Titlebook: Dignaga on the Interpretation of Signs;  Richard P. Hayes Book 1988 Kluwer Academic Publishers 1988 Buddhism.English literature.epistemolog
描述Buddhist philosophy in India in the early sixth century C. E. took an important tum away from the traditional methods of explaining and systematizing the teachings in Siitra literature that were attributed to the Buddha. The new direction in which several Indian Buddhist philosophers began to move was that of following reasoning to its natural conclusions, regardless whether the conclusions conflicted with traditional teachings. The central figure in this new movement was DiIinaga, a native of South India who found his way to the centre of Buddhist education at Nalanda, studied the treatises that were learned by the Buddhist intellectuals of his day, and eventually wrote works of his own that formed the core of a distinctly new school of Buddhist thought. Inasmuch as virtually every Indian philosopher after the sixth century had either to reject Dirinaga‘s methods or build upon the foundations provided by his investigations into logic, epistemology and language, his influence on the evolution of Indian philosophy was considerable, and indeed some familiarity with Dirinaga‘s arguments and conclusions is indispensable for anyone who wishes to understand the historical development of
出版日期Book 1988
關(guān)鍵詞Buddhism; English literature; epistemology; foundation; history of literature; individual; interpret; issue
版次1
doihttps://doi.org/10.1007/978-94-009-2899-2
isbn_softcover978-94-010-7806-1
isbn_ebook978-94-009-2899-2
copyrightKluwer Academic Publishers 1988
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the foundations provided by his investigations into logic, epistemology and language, his influence on the evolution of Indian philosophy was considerable, and indeed some familiarity with Dirinaga‘s arguments and conclusions is indispensable for anyone who wishes to understand the historical development of 978-94-010-7806-1978-94-009-2899-2
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Patrick Oehler M.A.,Matthias Drillingberately contrived symbols whose usage is governed by human-made conventions, was investigated separately as a subject unto itself, although Di?nāga explicitly regarded the interpretation of deliberately contrived symbols as no more than a special application of the principles of inference in genera
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,Rational Skepticism in Pre-Di?nāgan Buddhism,āgan’s system of thought as well. My motive in showing this is not to support the conclusion that Di?nāgan had nothing new to say on the these issues or that he was doing nothing more than drawing out in full detail the implications of earlier Buddhist dogmatics. Nor is my motive to deny that Di?nāg
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