Titlebook: Digital Extremisms; Readings in Violence Mark Littler,Benjamin Lee Book 2020 The Editor(s) (if applicable) and The Author(s) 2020 cyber.onl

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Ryan M. Gerdes,Saptarshi Mallickst memes as we currently understand them are potentially poor cultural replicators, relying too much on insider humour and prior knowledge to replicate ideas in the uninitiated. Rather than acting as persuasive tools for reprogramming cultural norms as suggested by some activists, memes are better s

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Lucyna Cova,Agnes Duflot,M. Prave,C. Trepoapplicable to secondary interventions and makes a number of suggestions for developing tactical approaches to interventions, as well as indicators for measuring vulnerability and success. It is argued that policymakers need to encourage the formalisation of a new field of ‘intervention science’ that

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Research in Chronic Viral Hepatitistional quantitative and qualitative measures can be applied and extended to the online, and used to access hard-to-reach participants and communities. We then consider unique approaches to online research in reference to radical right?organisations such as Big Data methods and the use of Corpus Ling

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Introduction,nderstood without a thorough appreciation of the two phenomena that have had the greatest impact on social structure over the last 20?years: the return of violent extremism and the rapid rise of the internet. These same academics could argue that each phenomenon has posed significant challenges to t

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Pioneers of World Wide Web Fascism: The British Extreme Right and Web 1.0,eading ideologues, such as David Irving, developed websites as part of their activism. It uses the Internet Archive’s Wayback Machine to engage in a ‘web history’ of this early online activism by British fascists. It argues that websites could sometimes be used to help present British fascist politi

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,Haters Gonna “Like”: Exploring Canadian Far-Right Extremism on Facebook,l Qaeda. With right-wing violence erupting in places like Charlottesville and Quebec City, and with a new generation of extreme right activism coming to the fore, there is a need to better understand how its members communicate online, not only in Canada but around the globe. While the racist “old g

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,‘Neo-Nazis Have Stolen Our Memes’: Making Sense of Extreme Memes,internet culture. Internet memes are texts that are easily shared—funny and laced with dense symbolism. However, what we are currently used to thinking of as internet memes are a partial departure from the original description of a meme as a cultural replicator. This chapter charts the development o