Titlebook: Dialectics and the Sublime in Underhill‘s Mysticism; Peter Chong-Beng Gan Book 2015 Springer Science+Business Media Singapore 2015 Christi

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笨重

,Infinity–Finitude,amining the objective reference issue of mystical experience and relationship and test the tenability of Walter Stace’s “transsubjectivism” and Underhill’s “objective idealism” in their epistemological and metaphysical capacities as applied to this particular issue. I then propose “tentative unitivi

Malcontent

Handlungsempfehlungen/L?sungsans?tze Praxis which will form the “dialectics” component of this work’s interpretive instrument. The application of Hegel’s dialectics will show up three different models of transcendence with two of them taking the forms: infinity’s incorporating and overflowing the finite and infinity’s otherness to the finite

最高點(diǎn)

Erkenntnisinteresse und Relevanz der Arbeitamining the objective reference issue of mystical experience and relationship and test the tenability of Walter Stace’s “transsubjectivism” and Underhill’s “objective idealism” in their epistemological and metaphysical capacities as applied to this particular issue. I then propose “tentative unitivi

稀釋前

Dialectics and the Sublime in Underhill‘s Mysticism

Connotation

Connotation

Introduction,ning the concept of mysticism and speak briefly about the origins of Christian mysticism. From written reports of mystics, two interesting and important questions surface, and these questions help launch the study documented in this book. This introductory chapter also explains my reasons for choosi

削減

,Being–Becoming,e and elucidate being–becoming in its relevance to mysticism, I shall read that pairing through the lens of dialecticism. My contention is that being and becoming are not mutually exclusive. Rather, they are dynamically related to one another in a dialectical fashion. The fundamental premise of thei

alliance

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